Namo tassa bhagavato arahato sammāsambuddhassa

Abhidhammapiṭake

Paṭṭhānapāḷi

(Dutiyo bhāgo)

Dhammānulome

Tikapaṭṭhānaṃ

6. Vitakkattikaṃ

1. Paṭiccavāro

1. Paccayānulomaṃ

1. Vibhaṅgavāro

Hetupaccayo

1. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā, tayo khandhe paṭicca eko khandho , dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe paṭicca vitakko. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca vitakko. (2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca kaṭattārūpaṃ. (3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ. (4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāre khandhe paṭicca vitakko cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca vitakko kaṭattā ca rūpaṃ. (5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. (6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca kaṭattā ca rūpaṃ. (7)



礼敬世尊、阿罗汉、正等正觉者
阿毗达摩藏
发趣论
（第二册）
法顺释
三法发趣
6. 寻三法
1. 缘起品
1. 顺缘法
1. 分别品
因缘
1. 缘有寻有伺法，有寻有伺法生起，是因缘故 - 缘一有寻有伺蕴，三蕴生起；缘三蕴，一蕴生起；缘二蕴，二蕴生起。结生刹那，缘一有寻有伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。(1)
缘有寻有伺法，无寻唯伺法生起，是因缘故 - 缘有寻有伺诸蕴，寻生起。结生刹那，缘有寻有伺诸蕴，寻生起。(2)
缘有寻有伺法，无寻无伺法生起，是因缘故 - 缘有寻有伺诸蕴，心所生色生起。结生刹那，缘有寻有伺诸蕴，业生色生起。(3)
缘有寻有伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 缘一有寻有伺蕴，三蕴及心所生色生起...乃至...缘二蕴，二蕴及心所生色生起。结生刹那，缘一有寻有伺蕴，三蕴及业生色生起...乃至...缘二蕴，二蕴及业生色生起。(4)
缘有寻有伺法，无寻唯伺法及无寻无伺法生起，是因缘故 - 缘有寻有伺诸蕴，寻及心所生色生起。结生刹那，缘有寻有伺诸蕴，寻及业生色生起。(5)
缘有寻有伺法，有寻有伺法及无寻唯伺法生起，是因缘故 - 缘一有寻有伺蕴，三蕴及寻生起...乃至...缘二蕴，二蕴及寻生起。结生刹那，缘一有寻有伺蕴，三蕴及寻生起...乃至...缘二蕴，二蕴及寻生起。(6)
缘有寻有伺法，有寻有伺法、无寻唯伺法及无寻无伺法生起，是因缘故 - 缘一有寻有伺蕴，三蕴、寻及心所生色生起...乃至...缘二蕴，二蕴、寻及心所生色生起。结生刹那，缘一有寻有伺蕴，三蕴、寻及业生色生起...乃至...缘二蕴，二蕴、寻及业生色生起。(7)

2. Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkavicāramatte khandhe paṭicca vicāro cittasamuṭṭhānañca rūpaṃ ; vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe paṭicca vicāro kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca kaṭattā ca rūpaṃ. (5)



2. 缘无寻唯伺法，无寻唯伺法生起，是因缘故 - 缘一无寻唯伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。结生刹那，缘一无寻唯伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。(1)
缘无寻唯伺法，有寻有伺法生起，是因缘故 - 缘寻，有寻有伺诸蕴生起。结生刹那，缘寻，有寻有伺诸蕴生起。(2)
缘无寻唯伺法，无寻无伺法生起，是因缘故 - 缘无寻唯伺诸蕴，伺及心所生色生起；缘寻，心所生色生起。结生刹那，缘无寻唯伺诸蕴，伺及业生色生起。结生刹那，缘寻，业生色生起。(3)
缘无寻唯伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 缘寻，有寻有伺诸蕴及心所生色生起。结生刹那，缘寻，有寻有伺诸蕴及业生色生起。(4)
缘无寻唯伺法，无寻唯伺法及无寻无伺法生起，是因缘故 - 缘一无寻唯伺蕴，三蕴、伺及心所生色生起...乃至...缘二蕴，二蕴、伺及心所生色生起。结生刹那，缘一无寻唯伺蕴，三蕴、伺及业生色生起...乃至...缘二蕴，二蕴、伺及业生色生起。(5)

3. Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vicāraṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, vicāraṃ paṭicca vatthu, vatthuṃ paṭicca vicāro. Ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. (4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko; mahābhūte paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā ca vicāro ca. (5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca; mahābhūte paṭicca kaṭattārūpaṃ. (7)



3. 缘无寻无伺法，无寻无伺法生起，是因缘故 - 缘一无寻无伺蕴，三蕴及心所生色生起...乃至...缘二蕴，二蕴及心所生色生起；缘伺，心所生色生起。结生刹那，缘一无寻无伺蕴，三蕴及业生色生起...乃至...缘二蕴，二蕴及业生色生起。结生刹那，缘伺，业生色生起，缘诸蕴，依处生起，缘依处，诸蕴生起，缘伺，依处生起，缘依处，伺生起。缘一大种，三大种生起...乃至...缘诸大种，心所生色、业生色、所造色生起。(1)
缘无寻无伺法，有寻有伺法生起，是因缘故 - 结生刹那，缘依处，有寻有伺诸蕴生起。(2)
缘无寻无伺法，无寻唯伺法生起，是因缘故 - 缘伺，无寻唯伺诸蕴生起。结生刹那，缘伺，无寻唯伺诸蕴生起。结生刹那，缘依处，无寻唯伺诸蕴生起。结生刹那，缘依处，寻生起。(3)
缘无寻无伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘依处，有寻有伺诸蕴生起；缘诸大种，业生色生起。(4)
缘无寻无伺法，无寻唯伺法及无寻无伺法生起，是因缘故 - 缘伺，无寻唯伺诸蕴及心所生色生起。结生刹那，缘伺，无寻唯伺诸蕴及业生色生起。结生刹那，缘依处，无寻唯伺诸蕴生起；缘诸大种，业生色生起。结生刹那，缘依处，寻生起；缘诸大种，业生色生起。结生刹那，缘依处，无寻唯伺诸蕴及伺生起。(5)
缘无寻无伺法，有寻有伺法及无寻唯伺法生起，是因缘故 - 结生刹那，缘依处，有寻有伺诸蕴及寻生起。(6)
缘无寻无伺法，有寻有伺法、无寻唯伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘依处，有寻有伺诸蕴及寻生起；缘诸大种，业生色生起。(7)

4. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (7)



4. 缘有寻有伺法及无寻唯伺法生起，是因缘故 - 结生刹那，缘有寻有伺法一蕴及依处，三蕴生起...乃至...缘二蕴及依处，二蕴生起。(1)
缘有寻有伺法及无寻唯伺法生起，是因缘故 - 结生刹那，缘有寻有伺蕴及依处，寻生起。(2)
缘有寻有伺法及无寻无伺法生起，是因缘故 - 缘有寻有伺蕴及大种，心所生色生起。结生刹那，缘有寻有伺蕴及大种，业生色生起。(3)
缘有寻有伺法、有寻无伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘有寻有伺法一蕴及依处，三蕴生起...乃至...缘二蕴及依处，二蕴生起；缘有寻有伺蕴及大种，业生色生起。(4)
缘有寻有伺法、无寻唯伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘有寻有伺蕴及依处，寻生起；缘有寻有伺蕴及大种，业生色生起。(5)
缘有寻有伺法、无寻唯伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘有寻有伺法一蕴及依处，三蕴、寻生起...乃至...缘二蕴及依处，二蕴、寻生起。(6)
缘有寻有伺法、无寻唯伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘有寻有伺法一蕴及依处，三蕴、寻生起...乃至...缘二蕴及依处，二蕴、寻生起；缘有寻有伺蕴及大种，业生色生起。(7)

5. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. (3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā; vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vicārañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe ca vicārañca paṭicca dve khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vicāro ca. (5)



5. 缘无寻唯伺法及无寻无伺法，有寻有伺法生起，是因缘故 - 结生刹那，缘寻及依处，有寻有伺诸蕴生起。(1)
缘无寻唯伺法及无寻无伺法，无寻唯伺法生起，是因缘故 - 缘一无寻唯伺蕴及伺，三蕴生起...乃至...缘二蕴及伺，二蕴生起。结生刹那，缘一无寻唯伺蕴及伺，三蕴生起...乃至...缘二蕴及伺，二蕴生起。结生刹那，缘一无寻唯伺蕴及依处，三蕴生起...乃至...缘二蕴及依处，二蕴生起。(2)
缘无寻唯伺法及无寻无伺法，无寻无伺法生起，是因缘故 - 缘无寻唯伺诸蕴及伺，心所生色生起；缘无寻唯伺诸蕴及大种，心所生色生起；缘寻及大种，心所生色生起。结生刹那，缘无寻唯伺诸蕴及伺，业生色生起。结生刹那，缘无寻唯伺诸蕴及大种，业生色生起。结生刹那，缘寻及大种，业生色生起。结生刹那，缘无寻唯伺诸蕴及依处，伺生起。(3)
缘无寻唯伺法及无寻无伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘寻及依处，有寻有伺诸蕴生起；缘寻及大种，业生色生起。(4)
缘无寻唯伺法及无寻无伺法，无寻唯伺法及无寻无伺法生起，是因缘故 - 缘一无寻唯伺蕴及伺，三蕴及心所生色生起...乃至...缘二蕴及伺，二蕴及心所生色生起。结生刹那，缘一无寻唯伺蕴及伺，三蕴及业生色生起...乃至...缘二蕴及伺，二蕴及业生色生起。结生刹那，缘一无寻唯伺蕴及依处，三蕴及伺生起...乃至...缘二蕴及依处，二蕴及伺生起。(5)

6. Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca vitakkañca paṭicca kaṭattārūpaṃ. (2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā kaṭattā ca rūpaṃ. (3)

7. Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā, tayo khandhe ca vitakkañca vatthuñca paṭicca eko khandho, dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Ārammaṇapaccayo

8. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – savitakkasavicāre khandhe paṭicca vitakko. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Paṭisandhikkhaṇe…pe…. (3)



6. 缘有寻有伺法及无寻唯伺法，有寻有伺法生起，是因缘故 - 缘一有寻有伺蕴及寻，三蕴生起...乃至...缘二蕴及寻，二蕴生起。结生刹那，缘一有寻有伺蕴及寻，三蕴生起...乃至...缘二蕴及寻，二蕴生起。(1)
缘有寻有伺法及无寻唯伺法，无寻无伺法生起，是因缘故 - 缘有寻有伺诸蕴及寻，心所生色生起。结生刹那，缘有寻有伺诸蕴及寻，业生色生起。(2)
缘有寻有伺法及无寻唯伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 缘一有寻有伺蕴及寻，三蕴及心所生色生起...乃至...缘二蕴及寻，二蕴及心所生色生起。结生刹那，缘一有寻有伺蕴及寻，三蕴及业生色生起...乃至...缘二蕴及寻，二蕴及业生色生起。(3)
7. 缘有寻有伺法、无寻唯伺法及无寻无伺法，有寻有伺法生起，是因缘故 - 结生刹那，缘一有寻有伺蕴、寻及依处，三蕴生起...乃至...缘二蕴、寻及依处，二蕴生起。(1)
缘有寻有伺法、无寻唯伺法及无寻无伺法，无寻无伺法生起，是因缘故 - 缘有寻有伺诸蕴、寻及大种，心所生色生起。结生刹那，缘有寻有伺诸蕴、寻及大种，业生色生起。(2)
缘有寻有伺法、无寻唯伺法及无寻无伺法，有寻有伺法及无寻无伺法生起，是因缘故 - 结生刹那，缘一有寻有伺蕴、寻及依处，三蕴生起，缘三蕴、寻及依处，一蕴生起，缘二蕴、寻及依处，二蕴生起；缘有寻有伺诸蕴、寻及大种，业生色生起。(3)
所缘缘
8. 缘有寻有伺法，有寻有伺法生起，是所缘缘故 - 缘一有寻有伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。结生刹那...乃至...。(1)
缘有寻有伺法，无寻唯伺法生起，是所缘缘故 - 缘有寻有伺诸蕴，寻生起。结生刹那...乃至...。(2)
缘有寻有伺法，有寻有伺法及无寻唯伺法生起，是所缘缘故 - 缘一有寻有伺蕴，三蕴及寻生起...乃至...缘二蕴，二蕴及寻生起。结生刹那...乃至...。(3)

9. Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – avitakkavicāramatte khandhe paṭicca vicāro. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… dve khandhe paṭicca dve khandhā vicāro ca paṭisandhikkhaṇe…pe…. (4)

10. Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca khandhā, vatthuṃ paṭicca vicāro. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā . Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā vicāro ca. (4)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (5)

11. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (3)



9. 缘无寻唯伺法，无寻唯伺法生起，是所缘缘故 - 缘一无寻唯伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。结生刹那...乃至...。(1)
缘无寻唯伺法，有寻有伺法生起，是所缘缘故 - 缘寻，有寻有伺诸蕴生起。结生刹那...乃至...。(2)
缘无寻唯伺法，无寻无伺法生起，是所缘缘故 - 缘无寻唯伺诸蕴，伺生起。结生刹那...乃至...。(3)
缘无寻唯伺法，无寻唯伺法及无寻无伺法生起，是所缘缘故 - 缘一无寻唯伺蕴，三蕴及伺生起...乃至...缘二蕴，二蕴及伺生起。结生刹那...乃至...。(4)
10. 缘无寻无伺法，无寻无伺法生起，是所缘缘故 - 缘一无寻无伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。结生刹那，缘一无寻无伺蕴，三蕴生起...乃至...缘二蕴，二蕴生起。结生刹那，缘依处，诸蕴生起，缘依处，伺生起。(1)
缘无寻无伺法，有寻有伺法生起，是所缘缘故 - 结生刹那，缘依处，有寻有伺诸蕴生起。(2)
缘无寻无伺法，无寻唯伺法生起，是所缘缘故 - 缘伺，无寻唯伺诸蕴生起。结生刹那，缘伺，无寻唯伺诸蕴生起。结生刹那，缘依处，无寻唯伺诸蕴生起。结生刹那，缘依处，寻生起。(3)
缘无寻无伺法，无寻唯伺法及无寻无伺法生起，是所缘缘故 - 结生刹那，缘依处，无寻唯伺诸蕴及伺生起。(4)
缘无寻无伺法，有寻有伺法及无寻唯伺法生起，是所缘缘故 - 结生刹那，缘依处，有寻有伺诸蕴及寻生起。(5)
11. 缘有寻有伺法及无寻无伺法，有寻有伺法生起，是所缘缘故 - 结生刹那，缘一有寻有伺蕴及依处，三蕴生起...乃至...缘二蕴及依处，二蕴生起。(1)
缘有寻有伺法及无寻无伺法，无寻唯伺法生起，是所缘缘故 - 结生刹那，缘有寻有伺诸蕴及依处，寻生起。(2)
缘有寻有伺法及无寻无伺法，有寻有伺法及无寻唯伺法生起，是所缘缘故 - 结生刹那，缘一有寻有伺蕴及依处，三蕴及寻生起...乃至...缘二蕴及依处，二蕴及寻生起。(3)

12. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. (3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vicāro ca. (4)

13. Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

(Dve paccayā sajjhāyamaggena vibhattā, evaṃ avasesā vīsatipaccayā vibhajitabbā.)

Vippayuttapaccayo



12. 缘无寻唯伺法及无寻无伺法，有寻有伺法生起，是所缘缘故 - 结生刹那，缘寻及依处，有寻有伺诸蕴生起。(1)
缘无寻唯伺法及无寻无伺法，无寻唯伺法生起，是所缘缘故 - 缘一无寻唯伺蕴及伺，三蕴生起...乃至...缘二蕴及伺，二蕴生起。结生刹那，缘一无寻唯伺蕴及伺，三蕴生起...乃至...缘二蕴及伺，二蕴生起。结生刹那，缘一无寻唯伺蕴及依处，三蕴生起...乃至...缘二蕴及依处，二蕴生起。(2)
缘无寻唯伺法及无寻无伺法，无寻无伺法生起，是所缘缘故 - 结生刹那，缘无寻唯伺诸蕴及依处，伺生起。(3)
缘无寻唯伺法及无寻无伺法，无寻唯伺法及无寻无伺法生起，是所缘缘故 - 结生刹那，缘一无寻唯伺蕴及依处，三蕴及伺生起...乃至...缘二蕴及依处，二蕴及伺生起。(4)
13. 缘有寻有伺法及无寻唯伺法，有寻有伺法生起，是所缘缘故 - 缘一有寻有伺蕴及寻，三蕴生起...乃至...缘二蕴及寻，二蕴生起。结生刹那...乃至...。(1)
缘有寻有伺法、无寻唯伺法及无寻无伺法，有寻有伺法生起，是所缘缘故 - 结生刹那，缘一有寻有伺蕴、寻及依处，三蕴生起...乃至...缘二蕴、寻及依处，二蕴生起。(1)
(两种缘以诵读方式分别，如是余二十种缘应分别。)
不相应缘

14. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… vatthuṃ vippayuttapaccayā. (1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati vippayuttapaccayā – savitakkasavicāre khandhe paṭicca vitakko; vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā . Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāre khandhe paṭicca vitakko ca cittasamuṭṭhānañca rūpaṃ. Vitakko vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ. Khandhā ca vitakko ca vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (7)



14. 缘有寻有伺法，有寻有伺法生起，是不相应缘故 - 缘一有寻有伺蕴，三蕴生起...乃至...依处是不相应缘。结生刹那，缘一有寻有伺蕴，三蕴生起...乃至...依处是不相应缘。(1)
缘有寻有伺法，无寻唯伺法生起，是不相应缘故 - 缘有寻有伺诸蕴，寻生起；依处是不相应缘。结生刹那...乃至...。(2)
缘有寻有伺法，无寻无伺法生起，是不相应缘故 - 缘有寻有伺诸蕴，心所生色生起，诸蕴是不相应缘。结生刹那...乃至...。(3)
缘有寻有伺法，有寻有伺法及无寻无伺法生起，是不相应缘故 - 缘一有寻有伺蕴，三蕴及心所生色生起...乃至...诸蕴对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那...乃至...。(4)
缘有寻有伺法，无寻唯伺法及无寻无伺法生起，是不相应缘故 - 缘有寻有伺诸蕴，寻及心所生色生起。寻对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那...乃至...。(5)
缘有寻有伺法，有寻有伺法及无寻唯伺法生起，是不相应缘故 - 缘一有寻有伺蕴，三蕴及寻生起...乃至...缘二蕴，二蕴及寻生起，依处是不相应缘。结生刹那...乃至...。(6)
缘有寻有伺法，有寻有伺法、无寻唯伺法及无寻无伺法生起，是不相应缘故 - 缘一有寻有伺蕴，三蕴、寻及心所生色生起...乃至...缘二蕴，二蕴、寻及心所生色生起。诸蕴及寻对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那...乃至...。(7)

15. Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati…pe… avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā . Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – avitakkavicāramatte khandhe paṭicca vicāro ca cittasamuṭṭhānañca rūpaṃ, vicāro vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ. Khandhā ca vicāro ca vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (5)



15. 缘无寻唯伺法，无寻唯伺法生起…乃至…缘一无寻唯伺蕴，三蕴生起…乃至…缘二蕴…乃至…依处是不相应缘。结生刹那…乃至…。(1)
缘无寻唯伺法，有寻有伺法生起，是不相应缘故 - 缘寻，缘有寻有伺诸蕴，依处是不相应缘。结生刹那…乃至…。(2)
缘无寻唯伺法，无寻无伺法生起，是不相应缘故 - 缘无寻唯伺诸蕴，缘伺及心所生色，伺对依处是不相应缘。心所生色对诸蕴是不相应缘。寻及心所生色，寻对依处是不相应缘。结生刹那…乃至…。(3)
缘无寻唯伺法，有寻有伺法及无寻无伺法生起，是不相应缘故 - 缘寻，缘有寻有伺诸蕴及心所生色，诸蕴对依处是不相应缘。心所生色对寻是不相应缘。结生刹那…乃至…。(4)
缘无寻唯伺法，无寻唯伺法及无寻无伺法生起，是不相应缘故 - 缘一无寻唯伺蕴，三蕴及伺及心所生色…乃至…缘二蕴，二蕴及伺及心所生色。诸蕴及伺对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那…乃至…。(5)

16. Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā, cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vicāraṃ paṭicca kaṭattārūpaṃ, vicāraṃ vippayuttapaccayā. Khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Khandhā vatthuṃ vippayuttapaccayā. Vatthu khandhe vippayuttapaccayā. Vicāraṃ paṭicca vatthu, vatthuṃ paṭicca vicāro, vicāro vatthuṃ vippayuttapaccayā. Vatthu vicāraṃ vippayuttapaccayā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ, khandhe vippayuttapaccayā. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati vippayuttapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko, vatthuṃ vippayuttapaccayā. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā ca cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā ca kaṭattā ca rūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā mahābhūte paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko, mahābhūte paṭicca kaṭattārūpaṃ, vitakko vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā ca vicāro ca, vatthuṃ vippayuttapaccayā. (5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā.

16. 缘无寻唯伺法，无寻唯伺法生起，是不相应缘故 - 缘一无寻唯伺蕴，三蕴及心所生色…乃至…缘二蕴…乃至…依处是不相应缘，心所生色对诸蕴是不相应缘。伺缘心所生色，伺对依处是不相应缘。结生刹那…乃至…结生刹那，伺缘坚固色，伺对依处是不相应缘。诸蕴缘依处，依处缘诸蕴。诸蕴对依处是不相应缘。依处对诸蕴是不相应缘。伺缘依处，依处缘伺，伺对依处是不相应缘。依处伺对是不相应缘；缘一大地，三大地…乃至…缘大地对心所生色，坚固色、依处，对诸蕴是不相应缘。(1)
缘无寻唯伺法，有寻有伺法生起，是不相应缘故 - 结生刹那，依处缘有寻有伺诸蕴，依处对诸蕴是不相应缘。(2)
缘无寻唯伺法，无寻唯伺法生起，是不相应缘故 - 伺缘一无寻唯伺蕴，伺对依处是不相应缘。结生刹那，伺缘一无寻唯伺蕴，依处对诸蕴是不相应缘。结生刹那，依处缘一无寻唯伺蕴，依处对诸蕴是不相应缘。结生刹那，依处缘寻，依处对诸蕴是不相应缘。(3)
缘无寻唯伺法，有寻有伺法及无寻无伺法生起，是不相应缘故 - 结生刹那，依处缘有寻有伺诸蕴，缘大地对坚固色，诸蕴对依处是不相应缘。坚固色对诸蕴是不相应缘。(4)
缘无寻唯伺法，无寻唯伺法及无寻无伺法生起，是不相应缘故 - 伺缘一无寻唯伺蕴及心所生色…乃至…诸蕴对依处是不相应缘。心所生色伺对是不相应缘。结生刹那，伺缘一无寻唯伺蕴及坚固色，诸蕴对依处是不相应缘。坚固色伺对是不相应缘。结生刹那，依处缘一无寻唯伺蕴，缘大地对坚固色，寻对依处是不相应缘。坚固色对诸蕴是不相应缘。结生刹那，依处缘一无寻唯伺蕴及伺，依处对诸蕴是不相应缘。(5)
缘无寻唯伺法，有寻有伺法及无寻唯伺法生起，是不相应缘故 - 结生刹那，依处缘有寻有伺诸蕴及寻，依处对诸蕴是不相应缘。

 (6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca, mahābhūte paṭicca kaṭattārūpaṃ, khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (7)

17. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā, vatthuṃ vippayuttapaccayā. (1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo…pe… paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko, vatthuṃ vippayuttapaccayā. (2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo…pe… savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā, savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko, savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, vitakko vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca, vatthuṃ vippayuttapaccayā. (6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. Savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (7)



(6) 缘无寻唯伺法，有寻有伺法及无寻无伺法生起，是不相应缘故 - 结生刹那，依处缘有寻有伺诸蕴及寻，大地对坚固色，诸蕴及寻，依处对诸蕴是不相应缘。坚固色对诸蕴是不相应缘。(7)
17. 缘有寻有伺法及无寻无伺法生起，是不相应缘故 - 结生刹那，依处缘有寻有伺一蕴及依处，三蕴对依处是不相应缘。(1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起…乃至…结生刹那，依处缘有寻有伺蕴及依处，依处对诸蕴是不相应缘。(2)
缘有寻有伺法及无寻无伺法生起，缘无寻法生起…乃至…缘有寻有伺蕴及大地，依处缘心所生色，诸蕴对依处是不相应缘。结生刹那…乃至…。(3)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起…乃至…结生刹那，依处缘有寻有伺一蕴及依处，三蕴对依处是不相应缘…乃至…二蕴及依处，二蕴对依处是不相应缘，缘有寻有伺蕴及大地，依处缘坚固色，诸蕴对依处是不相应缘。坚固色对诸蕴是不相应缘。(4)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法及无寻无伺法生起…乃至…结生刹那，依处缘有寻有伺蕴及依处，依处缘大地，依处对诸蕴是不相应缘。坚固色对诸蕴是不相应缘。(5)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起…乃至…结生刹那，依处缘有寻有伺一蕴及依处，三蕴及寻…乃至…二蕴及依处，二蕴及寻，依处对诸蕴是不相应缘。(6)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起…乃至…结生刹那，依处缘有寻有伺一蕴及依处，三蕴及寻…乃至…二蕴及依处，二蕴及寻。缘有寻有伺蕴及大地，依处及寻，依处对诸蕴是不相应缘。坚固色对诸蕴是不相应缘。(7)

18. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo…pe… paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo…pe… avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vicārañca vippayuttapaccayā. Avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe vippayuttapaccayā. Vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca paṭicca kaṭattārūpaṃ. Khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. Vatthuṃ vippayuttapaccayā. (3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. Vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ vitakkaṃ vippayuttapaccayā. (4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. (5)



18. 缘无寻唯伺法及无寻无伺法生起，缘有寻有伺法生起…乃至…结生刹那，寻及依处缘有寻有伺诸蕴，依处对依处是不相应缘。(1)
缘无寻唯伺法及无寻无伺法生起，缘无寻唯伺法生起…乃至…缘一无寻唯伺蕴及伺，缘三蕴…乃至…二蕴…乃至…依处对依处是不相应缘。结生刹那，缘一无寻唯伺蕴及伺，缘三蕴…乃至…二蕴…乃至…依处对依处是不相应缘。(2)
缘无寻唯伺法及无寻无伺法生起，缘无寻法生起…乃至…缘无寻唯伺法生起，缘一无寻唯伺蕴及伺，缘心所生色。诸蕴及伺对依处是不相应缘。缘无寻唯伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。寻及大地对心所生色。寻对依处是不相应缘。结生刹那，缘无寻唯伺法生起，缘伺对坚固色。诸蕴及伺对依处是不相应缘。结生刹那，缘无寻唯伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。结生刹那，寻及大地对坚固色。寻对依处是不相应缘。结生刹那，缘无寻唯伺法生起，缘伺对依处。依处对伺是不相应缘。(3)
缘无寻唯伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起，是不相应缘故 - 结生刹那，寻及依处缘有寻有伺诸蕴。寻及大地对坚固色。诸蕴对依处是不相应缘。坚固色对寻是不相应缘。(4)
缘无寻唯伺法及无寻无伺法生起，缘无寻唯伺法及无寻无伺法生起…乃至…缘一无寻唯伺蕴及伺，缘三蕴及心所生色…乃至…诸蕴对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那，缘一无寻唯伺蕴及伺，缘三蕴及坚固色…乃至…诸蕴对依处是不相应缘。坚固色对伺是不相应缘。结生刹那，缘一无寻唯伺蕴及伺，缘三蕴…乃至…二蕴…乃至…无寻唯伺蕴及大地对坚固色。诸蕴对依处是不相应缘。坚固色对诸蕴是不相应缘。结生刹那，缘一无寻唯伺蕴及伺，缘三蕴及伺…乃至…二蕴…乃至…依处对依处是不相应缘。(5)

19. Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe… vatthuṃ vippayuttapaccayā. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati…pe… savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhe ca vitakkañca vippayuttapaccayā. (2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vitakkañca vippayuttapaccayā. (3)

20. Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati…pe… savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhe ca vitakkañca vippayuttapaccayā. (2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ . Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vitakkañca vippayuttapaccayā. (3)

Atthi-avigatapaccayā

21. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati atthipaccayā…pe… natthipaccayā, vigatapaccayā, avigatapaccayā (saṃkhittaṃ).

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

22. Hetuyā sattatiṃsa, ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare ekavīsa, samanantare ekavīsa, sahajāte sattatiṃsa, aññamaññe aṭṭhavīsa, nissaye sattatiṃsa, upanissaye ekavīsa, purejāte ekādasa, āsevane ekādasa, kamme sattatiṃsa, vipāke sattatiṃsa, āhāre indriye jhāne magge sattatiṃsa, sampayutte ekavīsa, vippayutte sattatiṃsa, atthiyā sattatiṃsa, natthiyā ekavīsa, vigate ekavīsa, avigate sattatiṃsa.

Dukaṃ

Hetupaccayā ārammaṇe ekavīsa…pe… avigate sattatiṃsa (saṃkhittaṃ).

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbaṃ).

Anulomaṃ.

2. Paccayapaccanīyaṃ

1. Vibhaṅgavāro

Nahetupaccayo



19. 缘有寻有伺法及无寻无伺法生起，缘有寻有伺法生起…乃至…缘一有寻有伺蕴及伺，缘三蕴…乃至…依处对依处是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。(1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起…乃至…缘有寻有伺蕴及伺，缘心所生色。诸蕴及伺对依处是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。坚固色对有寻有伺是不相应缘。(2)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法及无寻无伺法生起…乃至…缘有寻有伺蕴及伺，缘三蕴及心所生色…乃至…诸蕴对依处是不相应缘。心所生色对诸蕴是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。坚固色对有寻有伺是不相应缘。结生刹那，缘有寻有伺法生起，缘大地及心所生色。坚固色对有寻有伺是不相应缘。(3)
20. 缘有寻有伺法及无寻无伺法生起，缘有寻有伺法生起…乃至…结生刹那，缘有寻有伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。(1)
21. 缘有寻有伺法生起，缘有寻有伺法生起…乃至…缘有寻有伺法及无寻无伺法生起，是不相应缘故 - 结生刹那，缘有寻有伺法生起，缘大地及心所生色。诸蕴对依处是不相应缘。(2)
22. 依因缘的种类共有136种，依条件的种类共有1种，依领导的种类共有3种，依次的种类共有1种，依同时的种类共有1种，依同生的种类共有36种，依互相的种类共有8种，依依附的种类共有36种，依初始的种类共有11种，依习惯的种类共有11种，依行为的种类共有36种，依果的种类共有36种，依食物的种类共有36种，依联系的种类共有1种，分离的种类共有1种，无分离的种类共有36种。(3)
依不因缘的种类共有1种，依不条件的种类共有1种，依不领导的种类共有1种，依不同时的种类共有1种，依不同生的种类共有1种，依不互相的种类共有1种，依不依附的种类共有1种，依不初始的种类共有1种，依不习惯的种类共有1种，依不行为的种类共有1种，依不果的种类共有1种，依不食物的种类共有1种，依不联系的种类共有1种。(4)
（按照善法的分类方法进行分类）。
顺应的。
依因缘的种类。
分类法
不因缘。

23. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca vitakko. Ahetukapaṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca vitakko ca cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Ahetukapaṭisandhikkhaṇe…pe…. (6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… ahetukapaṭisandhikkhaṇe…pe…. (7)



23. 缘有寻有伺法生起，缘有寻有伺法生起是无因缘故 - 无因的有寻有伺法依一蕴生起，缘三蕴…乃至…依处生起两蕴。无因的结生刹那…乃至…疑惑及动乱的蕴依疑惑及动乱的无明。(1)
缘有寻有伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的有寻有伺法依蕴生起，依处生起…乃至…。(2)
缘有寻有伺法生起，缘无寻法生起是无因缘故 - 无因的有寻有伺法依蕴生起，依处生起…乃至…。(3)
缘有寻有伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依一蕴生起，缘三蕴及心所生色…乃至…依处生起两蕴及心所生色。无因的结生刹那…乃至…。(4)
缘有寻有伺法生起，缘无寻唯伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依蕴生起，依处生起心所生色。无因的结生刹那…乃至…。(5)
缘有寻有伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依一蕴生起，缘三蕴及心所生色…乃至…依处生起两蕴及心所生色。无因的结生刹那…乃至…。(6)
缘有寻有伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依一蕴生起，缘三蕴及心所生色…乃至…无因的结生刹那…乃至…。(7)

24. Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca savitakkasavicārā khandhā. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā; vicikicchāsahagataṃ uddhaccasahagataṃ vitakkaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā, tayo khandhe paṭicca eko khandho, dve khandhe paṭicca dve khandhā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. (4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca vitakko; mahābhūte paṭicca kaṭattārūpaṃ. (5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca; mahābhūte paṭicca kaṭattārūpaṃ. (7)



24. 缘无寻唯伺法生起，缘有寻有伺法生起是无因缘故 - 无因的思维依有寻有伺蕴生起。无因的结生刹那，思维依有寻有伺蕴生起；疑惑及动乱的思维依疑惑及动乱的无明。(1)
缘无寻唯伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的思维依心所生色生起。无因的结生刹那，思维依坚固色生起。(2)
缘无寻唯伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的思维依有寻有伺蕴及心所生色生起。无因的结生刹那，思维依有寻有伺蕴及坚固色生起。(3)
缘无寻法生起，缘无寻唯伺法生起是无因缘故 - 无因的无寻唯伺法依一蕴生起，依三蕴生起，依一蕴生起，依两蕴生起；依一大地生起…乃至…依大地生起心所生色、坚固色、依附色；外在的…依食物生起…依气候生起…依无意识生起的一个大地生起…乃至…依大地生起坚固色和依附色。(1)
缘无寻法生起，缘有寻有伺法生起是无因缘故 - 无因的结生刹那，依处生起有寻有伺蕴。(2)
缘无寻法生起，缘无寻唯伺法生起是无因缘故 - 无因的结生刹那，依处生起思维。(3)
缘无寻法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依处生起有寻有伺蕴；依大地生起坚固色。(4)
缘无寻法生起，缘无寻唯伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依处生起思维；依大地生起坚固色。(5)
缘无寻法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依处生起有寻有伺蕴及思维。(6)
缘无寻法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依处生起有寻有伺蕴及思维；依大地生起坚固色。(7)

25. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (7)

26. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā; vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)



25. 缘有寻有伺法及无寻无伺法生起，缘有寻有伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺法及一蕴生起，依三蕴…乃至…依两蕴及一处生起。 (1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺蕴及一处生起，依思维。 (2)
缘有寻有伺法及无寻无伺法生起，缘无寻法生起是无因缘故 - 无因的有寻有伺法依一蕴及大地生起，依心所生色。无因的结生刹那，依有寻有伺蕴及大地生起，依坚固色。 (3)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺法及一蕴生起，依三蕴及一处生起…乃至…依两蕴及一处生起；依有寻有伺蕴及大地生起，依坚固色。 (4)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺蕴及一处生起，依思维；依有寻有伺蕴及大地生起，依坚固色。 (5)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺法及一蕴生起，依三蕴及一处生起，依思维…乃至…依两蕴及一处生起，依思维。 (6)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依有寻有伺法及一蕴生起，依三蕴及一处生起，依思维…乃至…依两蕴及一处生起，依思维；依有寻有伺蕴及大地生起，依坚固色。 (7)
26. 缘无寻唯伺法及无寻无伺法生起，缘有寻有伺法生起是无因缘故 - 无因的结生刹那，依思维及一处生起，依有寻有伺蕴。 (1)
缘无寻唯伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的思维依大地生起，依心所生色。无因的结生刹那，依思维及大地生起，依坚固色。 (2)
缘无寻唯伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的结生刹那，依思维及一处生起，依有寻有伺蕴；依思维及大地生起，依坚固色。 (3)

27. Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vitakkañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (3)

28. Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Naārammaṇapaccayo



27. 缘有寻有伺法及无寻无伺法生起，缘有寻有伺法生起是无因缘故 - 无因的有寻有伺法依一蕴及思维生起，依三蕴…乃至…依两蕴及思维生起。无因的结生刹那，有寻有伺法依一蕴及思维生起，依三蕴…乃至…依两蕴及思维生起；疑惑及动乱的蕴依疑惑及动乱的无明。 (1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的有寻有伺法依蕴及思维生起，依心所生色。无因的结生刹那…乃至…。(2)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依一蕴及思维生起，依三蕴及心所生色…乃至…依两蕴及思维生起，依心所生色。无因的结生刹那…乃至…。(3)
28. 缘有寻有伺法及无寻无伺法生起，缘有寻有伺法生起是无因缘故 - 无因的有寻有伺法依一蕴及思维及一处生起，依三蕴…乃至…依两蕴及思维及一处生起。 (1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 无因的有寻有伺法依蕴及思维及大地生起，依心所生色。无因的结生刹那…乃至…。(2)
缘有寻有伺法及无寻无伺法生起，缘有寻有伺法及无寻无伺法生起是无因缘故 - 无因的有寻有伺法依一蕴及思维及一处生起，依三蕴…乃至…依两蕴及思维及一处生起；有寻有伺蕴及思维依大地生起，依坚固色。 (3)
不依缘故

29. Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca kaṭattārūpaṃ. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkavicāramatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkaavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkaavicāre khandhe paṭicca kaṭattārūpaṃ, vicāraṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vicāraṃ paṭicca vatthu; ekaṃ mahābhūtaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

30. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca…pe… kaṭattārūpaṃ. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… kaṭattārūpaṃ. (1)

Naadhipatipaccayo



29. 缘有寻有伺法生起，缘无寻唯伺法生起是无因缘故 - 有寻有伺法依蕴生起，依心所生色。无因的结生刹那，有寻有伺法依蕴生起，依坚固色。 (1)
缘无寻唯伺法生起，缘无寻唯伺法生起是无因缘故 - 无寻唯伺法依蕴生起，依心所生色，思维依心所生色。无因的结生刹那，无寻唯伺法依蕴生起，依坚固色，思维依坚固色。 (1)
缘无寻法生起，缘无寻唯伺法生起是无因缘故 - 无寻法依蕴生起，依心所生色，思维依心所生色。无因的结生刹那，无寻法依蕴生起，依坚固色，依处生起，思维依处生起；依一大地生起…乃至…外在的…依食物生起…依气候生起…依无意识生起的一个大地生起…乃至…。 (1)
30. 缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 有寻有伺法依蕴及大地生起，依心所生色。无因的结生刹那，有寻有伺法依蕴及大地生起，依坚固色。 (1)
缘无寻唯伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 无寻唯伺法依蕴及思维生起，无寻唯伺法依蕴及大地生起，思维及大地生起，依心所生色。无因的结生刹那，无寻唯伺法依蕴及思维…乃至…依坚固色。 (1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法生起是无因缘故 - 有寻有伺法依蕴及思维生起，依心所生色。无因的结生刹那…乃至…。 (1)
缘有寻有伺法及无寻无伺法生起，缘无寻唯伺法及无寻无伺法生起是无因缘故 - 有寻有伺法依蕴及思维及大地生起，依心所生色。无因的结生刹那…乃至…依坚固色。 (1)
不依缘故

31. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā…pe… satta.

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – avitakkavicāramatte khandhe paṭicca avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naadhipatipaccayā – vipāke avitakkavicāramatte khandhe paṭicca vicāro ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti naadhipatipaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti naadhipatipaccayā – vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe…. (5)

32. Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naadhipatipaccayā – avitakkaavicāre khandhe paṭicca avitakkaavicārā adhipati, vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – vicāraṃ paṭicca avitakkavicāramattā adhipati, vipākaṃ vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe…. (3)

Avitakkaavicāraṃ dhammaṃ paṭicca… satta.

33. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca… satta (saṃkhittaṃ).

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… avitakkavicāramatto dhammo uppajjati naadhipatipaccayā, avitakkavicāramatte khandhe ca vicārañca paṭicca avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca (saṃkhittaṃ).

Naanantarapaccayādi

34. Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā (naārammaṇasadisaṃ).

Napurejātapaccayo



31. 缘有寻有伺法生起，缘有寻有伺法生起是主导缘故…乃至…七种。
缘无寻唯伺法生起，缘无寻唯伺法生起是主导缘故 - 无寻唯伺法依蕴生起，依主导，依蕴生起，依三蕴…乃至…依结生刹那…乃至…. (1)
缘无寻唯伺法生起，缘有寻有伺法生起是主导缘故 - 思维依有寻有伺法生起，依蕴。无因的结生刹那…乃至…. (2)
缘无寻唯伺法生起，缘无寻唯伺法生起是主导缘故 - 依蕴无寻唯伺法生起，依思维及心所生色。无因的结生刹那…乃至…. (3)
缘无寻唯伺法生起，缘有寻有伺法及无寻唯伺法生起是主导缘故 - 思维依有寻有伺法生起，依心所生色。无因的结生刹那…乃至…. (4)
缘无寻唯伺法生起，缘无寻唯伺法及无寻唯伺法生起是主导缘故 - 依蕴无寻唯伺法生起，依思维及心所生色…乃至…依结生刹那…乃至…. (5)
32. 缘无寻法生起，缘无寻法生起是主导缘故 - 无寻法依蕴生起，依主导，依蕴生起，依三蕴…乃至…依结生刹那…乃至…. (1)
缘无寻法生起，缘有寻有伺法生起是主导缘故 - 无因的结生刹那，依处生起，依有寻有伺法生起，依蕴。 (2)
缘无寻法生起，缘无寻唯伺法生起是主导缘故 - 思维依无寻唯伺法生起，依主导，依蕴生起，依心所生色。无因的结生刹那…乃至…. (3)
缘无寻法生起…乃至…七种。
33. 缘有寻有伺法及无寻法生起…乃至…七种（简要）。
缘无寻唯伺法及无寻法生起，缘有寻有伺法生起是主导缘故…乃至…依结生刹那…乃至….（简要）。
不依缘故
34. 缘有寻有伺法生起，缘无寻法生起是次第缘故…乃至…不依缘故（不依缘相似）。

35. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā… satta.

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā – arūpe vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramatte khandhe paṭicca vicāro, avitakkavicāramatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti napurejātapaccayā…pe… arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… paṭisandhikkhaṇe…pe…. (5)

36. Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati napurejātapaccayā – arūpe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… avitakkaavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (7)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca… satta.

37. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (7)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

(Napurejātamūlake yathā suddhikaṃ arūpaṃ, tathā arūpā kātabbā).

Napacchājātapaccayādi

38. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napacchājātapaccayā…pe… naāsevanapaccayā… satta.

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naāsevanapaccayā – vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca… (saṃkhittaṃ). (5)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naāsevanapaccayā – vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca… (saṃkhittaṃ).

(Naāsevanamūlake avitakkavicāramattaṃ vipākena saha gacchantena napurejātasadisaṃ kātabbaṃ, avitakkavicāramattañca avitakkavicāramattagacchantena vipāko dassetabbo.)

Nakammapaccayo



35. 缘有寻有伺法生起，缘有寻有伺法生起是非前生缘故…乃至…七种。
缘无寻唯伺法生起，缘无寻唯伺法生起是非前生缘故 - 依无形的无寻唯伺法生起一蕴…乃至…依结生刹那…乃至…. (1)
缘无寻唯伺法生起，缘有寻有伺法生起是非前生缘故 - 依无形的思维，依有寻有伺法生起的蕴。无因的结生刹那…乃至…. (2)
缘无寻唯伺法生起，缘无寻唯伺法生起是非前生缘故 - 依无形的无寻唯伺法生起的蕴，依思维，依心所生色。无因的结生刹那…乃至…. (3)
缘无寻唯伺法生起，缘有寻有伺法及无寻唯伺法生起是非前生缘故 - 依结生刹那，依有寻有伺法生起的蕴及坚固色。 (4)
缘无寻唯伺法生起，缘无寻唯伺法及无寻唯伺法生起是非前生缘故…乃至…依无形的无寻唯伺法生起一蕴，依三蕴…乃至…依结生刹那…乃至…. (5)
36. 缘无寻法生起，缘无寻唯伺法生起是非前生缘故 - 依无形的无寻法生起一蕴，依三蕴…乃至…依结生刹那…乃至…. (1)
缘无寻法生起，缘有寻有伺法生起是非前生缘故 - 无因的结生刹那，依处生起，依有寻有伺法生起的蕴。 (2)
缘无寻法生起，缘无寻唯伺法生起是非前生缘故 - 依无形的思维，依无寻唯伺法生起的蕴。无因的结生刹那…乃至…（简要）. (7)
缘有寻有伺法及无寻法生起…乃至…七种。
37. 缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是非前生缘故 - 依无形的无寻唯伺法生起一蕴及思维，依三蕴…乃至…依结生刹那…乃至…（简要）. (7)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法及无寻法生起是主导缘故…乃至…依结生刹那…乃至…（简要）。
（如同无形的清净，亦应如此无形地造作）。
38. 缘有寻有伺法生起，缘有寻有伺法生起是非后生缘故…乃至…不依缘故…七种。
缘无寻唯伺法生起，缘无寻唯伺法生起是非不依缘故 - 依无形的无寻唯伺法生起一蕴…（简要）. (5)
缘无寻法生起，缘无寻唯伺法生起是非不依缘故 - 依无形的无寻法生起一蕴…（简要）。
（在不依缘的基础上，依无寻唯伺法生起的无寻唯伺法生起应如同前生相似地造作，且无寻唯伺法生起应与无寻唯伺法生起的果相应显现）。
不依缘故

39. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe paṭicca savitakkasavicārā cetanā. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – avitakkavicāramatte khandhe paṭicca avitakkavicāramattā cetanā. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – vitakkaṃ paṭicca savitakkasavicārā cetanā. (2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nakammapaccayā – avitakkaavicāre khandhe paṭicca avitakkaavicārā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – vicāraṃ paṭicca avitakkavicāramattā cetanā. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca avitakkavicāramattā cetanā. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca savitakkasavicārā cetanā. (1)

Navipākapaccayādi

40. Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navipākapaccayā…pe… naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ…pe… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ…pe… najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… namaggapaccayā… nasampayuttapaccayā….

Navippayuttapaccayo

41. Navippayuttapaccayā… arūpe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe savitakkasavicāre khandhe paṭicca vitakko. (2)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti navippayuttapaccayā – arūpe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. (3)



39. 缘有寻有伺法生起，缘有寻有伺法生起是善业缘故 - 有寻有伺法依蕴生起，依有寻有伺法的意志。 (1)
缘无寻唯伺法生起，缘无寻唯伺法生起是善业缘故 - 无寻唯伺法依蕴生起，依无寻唯伺法的意志。 (1)
缘无寻唯伺法生起，缘有寻有伺法生起是善业缘故 - 思维依有寻有伺法的意志。 (2)
缘无寻法生起，缘无寻法生起是善业缘故 - 无寻法依蕴生起，依无寻法的意志；外在的…依食物生起…依气候生起一大地生起…乃至…. (1)
缘无寻法生起，缘无寻唯伺法生起是善业缘故 - 思维依无寻唯伺法的意志。 (2)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是善业缘故 - 无寻唯伺法依蕴及思维，依无寻唯伺法的意志。 (1)
缘有寻有伺法及无寻唯伺法生起，缘有寻有伺法生起是善业缘故 - 有寻有伺法依蕴及思维，依有寻有伺法的意志。 (1)
40. 缘有寻有伺法生起，缘有寻有伺法生起是九种果的缘故…乃至…不依食物的缘故 - 外在的…依气候生起…乃至…不依感官的缘故 - 外在的…依食物生起…依气候生起…乃至…无意识生起的众生，依色生起生命感官…乃至…不依生起的缘故 - 依五识所生起一蕴…乃至…外在的…依食物生起…依气候生起…无意识生起的众生…乃至…不依缘故…不相应的缘故….
41. 九种相应的缘故…依无形的有寻有伺法一蕴，依三蕴…乃至…依两蕴，依两蕴。 (1)
缘有寻有伺法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的有寻有伺法的蕴，依思维。 (2)
缘有寻有伺法生起，缘无寻唯伺法及无寻唯伺法生起是九种相应的缘故 - 依无形的有寻有伺法一蕴，依三蕴，依思维…乃至…依两蕴，依两蕴，依思维。 (3)

42. Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navippayuttapaccayā – arūpe vitakkaṃ paṭicca savitakkasavicārā khandhā. (2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramatte khandhe paṭicca vicāro. (3)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… dve khandhe paṭicca dve khandhā vicāro ca. (4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati navippayuttapaccayā – arūpe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe vicāraṃ paṭicca avitakkavicāramattā khandhā. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navippayuttapaccayā – arūpe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. (1)

Nonatthi-novigatapaccayā

43. Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nonatthipaccayā… novigatapaccayā… (saṃkhittaṃ).

2. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

44. Nahetuyā tettiṃsa, naārammaṇe satta, naadhipatiyā sattatiṃsa , naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte sattatiṃsa, napacchājāte sattatiṃsa, naāsevane sattatiṃsa, nakamme satta, navipāke tevīsa, naāhāre ekaṃ naindriye ekaṃ, najhāne ekaṃ, namagge tettiṃsa, nasampayutte satta, navippayutte ekādasa, nonatthiyā satta, novigate satta (saṃkhittaṃ).

(Yathā kusalattike paccanīyagaṇanā, evaṃ gaṇetabbaṃ.)

Paccanīyaṃ.

3. Paccayānulomapaccanīyaṃ

45. Hetupaccayā naārammaṇe satta…pe… novigate satta.

(Yathā kusalattike anulomapaccanīyagaṇanā, evaṃ gaṇetabbaṃ.)

4. Paccayapaccanīyānulomaṃ

Nahetudukaṃ

46. Nahetupaccayā ārammaṇe cuddasa, anantare samanantare cuddasa, sahajāte tettiṃsa, aññamaññe bāvīsa, nissaye tettiṃsa, upanissaye cuddasa, purejāte cha, āsevane pañca, kamme tettiṃsa…pe… jhāne tettiṃsa, magge tīṇi, sampayutte cuddasa, vippayutte tettiṃsa…pe… avigate tettiṃsa (saṃkhittaṃ).

(Yathā kusalattike paccanīyānulomagaṇanā, evaṃ gaṇetabbaṃ.)

Paṭiccavāro.

2. Sahajātavāro

(Sahajātavāropi paṭiccavārasadiso kātabbo.)

3. Paccayavāro

1. Paccayānulomaṃ

Hetupaccayo



42. 缘无寻唯伺法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的无寻唯伺法一蕴，依三蕴…乃至…依两蕴，依两蕴。 (1)
缘无寻唯伺法生起，缘有寻有伺法生起是九种相应的缘故 - 依无形的思维，依有寻有伺法的蕴。 (2)
缘无寻唯伺法生起，缘无寻法生起是九种相应的缘故 - 依无形的无寻唯伺法生起的蕴，依思维。 (3)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的无寻唯伺法一蕴，依三蕴，依思维…乃至…依两蕴，依两蕴，依思维。 (4)
缘无寻法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的无寻法一蕴，依三蕴…乃至…依两蕴，依两蕴；外在的…依食物生起…依气候生起…无意识生起的众生，依一大地生起…乃至…. (1)
缘无寻法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的思维，依无寻唯伺法的蕴。 (2)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是九种相应的缘故 - 依无形的无寻唯伺法一蕴及思维，依三蕴…乃至…依两蕴。 (1)
缘有寻有伺法及无寻唯伺法生起，缘有寻有伺法生起是九种相应的缘故 - 依无形的有寻有伺法一蕴及思维，依三蕴…乃至…依两蕴。 (1)
43. 缘有寻有伺法生起，缘无寻唯伺法生起是无因缘故…无相应缘故…（简要）。
缘的相应
数量的分类
清净
44. 无因缘故三十，依对象七，依主导三十，依非相续七，依非相接七，依不相互七，依非依赖七，依前生三十，依后生三十，依不依赖三十，依善业七，依九种果二十，依食物一及感官一，依非生起一，依非道路三十，依相应七，依九种相应十一，依无因的七（简要）。
（如同善业的相应数量，亦应如此计算。）
相应。
缘的相应
45. 因缘故依对象七…乃至…无相应七。
（如同善业的相应数量，亦应如此计算。）
缘的相应
无因因缘
46. 无因缘故依对象十四，依非相续与非相接十四，依共生三十，依相互二十，依依赖三十，依依附十四，依前生六，依不依赖五，依善业三十…乃至…依禅定三十，依道路三，依相应十四，依分离三十…乃至…依非相续三十（简要）。
（如同善业的相应数量，亦应如此计算。）
因缘的分类。
共生的分类
（共生的分类亦应如因缘的分类那样进行。）
缘的分类
缘的相应
因缘。

47. Savitakkasavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhā… satta.

Avitakkavicāramattaṃ dhammaṃ paccayā… pañca (paṭiccavārasadisā).

Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paccayā…pe… vicāraṃ paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… vatthuṃ paccayā avitakkaavicārā khandhā, vatthuṃ paccayā vicāro. (1)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati…pe… vatthuṃ paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… vicāraṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā vitakko. Paṭisandhikkhaṇe…pe…. (3)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… vatthuṃ paccayā savitakkasavicārā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vicāraṃ paccayā avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā avitakkavicāramattā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vitakko, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā avitakkavicāramattā khandhā ca vicāro ca. Paṭisandhikkhaṇe…pe…. (5)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca. Paṭisandhikkhaṇe…pe…. (6)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (7)



47. 缘有寻有伺法生起，缘有寻有伺法生起是因缘故 - 依有寻有伺法一蕴，依三蕴…乃至…依两蕴…七种。
缘无寻唯伺法生起，缘故…五种（如同因缘的分类）。
缘无寻法生起，缘无寻唯伺法生起是因缘故 - 依无寻法一蕴，依三蕴，心所生起的色…乃至…依两蕴，依…乃至…思维依心所生起的色。无因的结生刹那…乃至…依处，依无寻唯伺法的蕴，依处，依思维。 (1)
缘无寻法生起，缘有寻有伺法生起是因缘故…乃至…依处，依有寻有伺法的蕴。无因的结生刹那…乃至…. (2)
缘无寻法生起，缘无寻唯伺法生起是…乃至…思维依无寻唯伺法的蕴，依处，依无寻唯伺法的蕴，依处，依思维。无因的结生刹那…乃至…. (3)
缘无寻法生起，缘有寻有伺法及无寻唯伺法生起是…乃至…依处，依有寻有伺法的蕴，依大地，依心所生起的色。无因的结生刹那…乃至…. (4)
缘无寻法生起，缘无寻唯伺法及无寻法生起是…乃至…思维依无寻唯伺法的蕴，心所生起的色，依处，依无寻唯伺法的蕴，依大地，依心所生起的色，依处，依思维，依大地，依心所生起的色，依处，依无寻唯伺法的蕴及思维。无因的结生刹那…乃至…. (5)
缘无寻法生起，缘有寻有伺法及无寻唯伺法生起是…乃至…依处，依有寻有伺法的蕴及思维。无因的结生刹那…乃至…. (6)
缘无寻法生起，缘有寻有伺法及无寻唯伺法及无寻法生起是…乃至…依处，依有寻有伺法的蕴及思维，依大地，依心所生起的色。无因的结生刹那…乃至…. (7)

48. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā …pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… (paṭhamaudāharaṇe pavatte paṭisandhikkhaṇe satta pañhā kātabbā).

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo …pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā…pe… avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā…pe… paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe…. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkaavicāro dhammo uppajjati…pe… avitakkavicāramatte khandhe ca vicārañca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca vatthuñca paccayā vicāro (evaṃ paṭisandhikkhaṇe cattāro). (3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā, vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… avitakkavicāramatte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā vicāro ca…pe… paṭisandhikkhaṇe tayo khandhā…pe…. (5)

(Avasesesu dvīsu ghaṭanesu pavatti paṭisandhi vitthāretabbā.)

Hetupaccayo.

(Hetupaccayaṃ anumajjantena paccayavāro vitthāretabbo. Yathā paṭiccagaṇanā evaṃ gaṇetabbā. Adhipatiyā sattatiṃsa, purejāte ca āsevane ca ekavīsa, ayaṃ ettha viseso.)

2. Paccayapaccanīyaṃ

49. Paccanīye – nahetuyā tettiṃsa pañhā, sattasu ṭhānesu satta mohā uddharitabbā mūlapadesuyeva. Naārammaṇe satta cittasamuṭṭhānā uddharitabbā.

Naadhipatipaccayo

50. Savitakkasavicāramūlakā satta pañhā naadhipatiyā kātabbā.

Avitakkavicāramattaṃ dhammaṃ paccayā avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – avitakkavicāramatte khandhe paccayā avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ paccayā (yathā paṭiccanaye tathā pañca pañhā kātabbā).



48. 缘有寻有伺法及无寻唯伺法生起，缘有寻有伺法生起…乃至…依有寻有伺法一蕴及处，依三蕴…乃至…依两蕴…依处，依无寻法及有寻法生起，依无寻唯伺法生起…（在第一次示例中，结生刹那有七个问题应被提出）。
缘无寻唯伺法及无寻法生起，缘有寻有伺法生起…乃至…依思维及处，依有寻有伺法的蕴。无因的结生刹那…乃至…. (1)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法一蕴及思维，依三蕴…乃至…依无寻唯伺法一蕴及处，依三蕴…乃至…无因的结生刹那，依无寻唯伺法一蕴及思维。 (2)
缘无寻唯伺法及无寻法生起，缘无寻法生起是因缘故…乃至…依无寻唯伺法的蕴及思维，依无寻唯伺法的蕴及思维，依无寻唯伺法的蕴及思维，依无寻唯伺法的蕴及思维（如同在结生刹那中的四种）。 (3)
缘无寻唯伺法及无寻法生起，缘有寻有伺法及无寻法生起是因缘故…乃至…依思维及处，依有寻有伺法的蕴，依大地，依心所生起的色。无因的结生刹那…乃至…. (4)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法及无寻法生起是因缘故…乃至…依无寻唯伺法一蕴及思维，依心所生起的色…乃至…依无寻唯伺法一蕴及处，依三蕴…乃至…依无寻唯伺法的蕴及思维。无因的结生刹那…乃至…. (5)
（在其余的两种情况中，结生应被详细说明。）
因缘。
（因缘的分类应被详细说明。如同在因缘的分类中应如此计算。依主导的三十，依前生及依附的二十，这里有特别之处。）
缘的相应
49. 在相应中 - 无因缘故三十个问题，七个地点的七种无明应被解脱，仅依根本。依对象的七种心所生起应被解脱。
无主导因缘
50. 缘有寻有伺法的根本七个问题应依主导来处理。
缘无寻唯伺法生起，缘无寻唯伺法生起是无主导因缘故 - 依无寻唯伺法的蕴，依无寻唯伺法的主导，依果报无寻唯伺法一蕴，依三蕴…乃至…无因的结生刹那…乃至…. (1)
缘无寻唯伺法生起（如同在因缘的分类中应如此计算五个问题）。

51. Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo uppajjati…pe… avitakkaavicāre khandhe paccayā avitakkaavicārā adhipati, vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… vipākaṃ vicāraṃ paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… vatthuṃ paccayā avitakkaavicārā adhipati, vatthuṃ paccayā vipākā avitakkaavicārā khandhā ca vicāro ca…pe…. (1)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo…pe… vatthuṃ paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… vicāraṃ paccayā avitakkavicāramattā adhipati, vatthuṃ paccayā avitakkavicāramattā adhipati, vipākaṃ vicāraṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe…. (3)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vipākaṃ vicāraṃ paccayā avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vitakko, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā ca vicāro ca. Paṭisandhikkhaṇe…pe…. (5)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca. Paṭisandhikkhaṇe…pe…. (6)

(Paṭhamaghaṭanāyaṃ sampuṇṇā satta pañhā kātabbā.)

52. Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo uppajjati…pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe….

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo uppajjati…pe… avitakkavicāramatte khandhe ca vicārañca paccayā avitakkavicāramattā adhipati, avitakkavicāramatte khandhe ca vatthuñca paccayā avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā…pe… vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe….

(Paṭisandhikkhaṇe pañca pañhā kātabbā. Yattha avitakkavicāramattaṃ āgacchati tattha vipākaṃ kātabbaṃ. Naadhipatimūlake sattatiṃsa pañhā kātabbā.)

Naanantarapaccayādi

53. Naanantarampi [naanantarepi (ka.)] nasamanantarampi naaññamaññampi naupanissayampi satta pañhā rūpaṃyeva. Napurejāte sattatiṃsa paṭiccavārapaccanīyasadisaṃ. Napacchājāte sattatiṃsa , naāsevanepi sadisaṃ. Yattha avitakkavicāramattopi āgacchati, tattha vipākā kātabbā.

Nakammapaccayo



51. 缘无寻唯伺法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法的蕴，依无寻唯伺法的主导，依果报无寻唯伺法一蕴，依三蕴，心所生起的色…乃至…依果报，依无寻唯伺法的蕴及思维…无因的结生刹那…乃至…依处，依无寻唯伺法的主导，依处，依果报无寻唯伺法的蕴及思维…乃至…. (1)
缘无寻唯伺法生起，缘有寻有伺法生起…乃至…依处，依有寻有伺法的蕴。无因的结生刹那…乃至…. (2)
缘无寻法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法一蕴及思维，依无寻唯伺法的主导，依果报无寻唯伺法的蕴，依处，依果报无寻唯伺法的蕴。无因的结生刹那…乃至…. (3)
缘无寻法生起，缘有寻有伺法及无寻法生起是因缘故…乃至…依处，依有寻有伺法的蕴，依大地，依心所生起的色。无因的结生刹那…乃至…. (4)
缘无寻法生起，缘无寻唯伺法及无寻法生起是因缘故…乃至…依果报无寻唯伺法的蕴，心所生起的色，依处，依果报无寻唯伺法的蕴，依大地，依心所生起的色，依处，依果报无寻唯伺法的蕴及思维。无因的结生刹那…乃至…. (5)
缘无寻法生起，缘有寻有伺法及无寻唯伺法生起是因缘故…乃至…依处，依有寻有伺法的蕴及思维。无因的结生刹那…乃至…. (6)
（在第一次组合中，七个问题应被提出。）
52. 缘无寻唯伺法及无寻法生起，缘有寻有伺法生起是因缘故…乃至…依思维及处，依有寻有伺法的蕴。无因的结生刹那…乃至….
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法的蕴，依无寻唯伺法的主导，依果报无寻唯伺法一蕴及思维，依无寻唯伺法的蕴，依处，依果报无寻唯伺法的蕴…乃至….
（在无因的结生刹那中，应提出五个问题。在那里，若无寻唯伺法来临，则应产生果报。依主导的三十个问题应被提出。）
53. 无相续的因缘及无相接的因缘，非相续的因缘及非相互的因缘，非依赖的因缘，七个问题仅为色。依前生的三十个，依相应的因缘应当相似。依后生的三十个，依依附的应当相似。在那里，若无寻唯伺法来临，则应产生果报。
依善业的因缘。

54. Savitakkasavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe paccayā savitakkasavicārā cetanā. (1)

Avitakkavicāramattaṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramatte khandhe paccayā avitakkavicāramattā cetanā. Savitakkasavicāro dhammo…pe… vitakkaṃ paccayā savitakkasavicārā cetanā. (2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo…pe… avitakkaavicārā cetanā…pe… (paripuṇṇaṃ kātabbaṃ) savitakkasavicāro…pe… vatthuṃ paccayā savitakkasavicārā cetanā. Avitakkavicāramatto…pe… vicāraṃ paccayā avitakkavicāramattā cetanā. Vatthuṃ paccayā avitakkavicāramattā cetanā. (3)

55. Savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāre khandhe ca vatthuñca paccayā savitakkasavicārā cetanā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… vitakkañca vatthuñca paccayā savitakkasavicārā cetanā. (1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramatte khandhe ca vicārañca paccayā avitakkavicāramattā cetanā. Avitakkavicāramatte khandhe ca vatthuñca paccayā avitakkavicāramattā cetanā. (2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāre khandhe ca vitakkañca paccayā savitakkasavicārā cetanā. (1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe ca vitakkañca vatthuñca paccayā savitakkasavicārā cetanā. (1)

(Navipāke sattatiṃsa pañhā kātabbā. Naāhāra-naindriya-najhāna-namagga-nasampayuttanavippayutta-nonatthi-novigatapaccayā vitthāretabbā.)

2. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

56. Nahetuyā tettiṃsa, naārammaṇe satta, naadhipatiyā sattatiṃsa, naanantare nasamanantare naaññamaññe naupanissaye satta, napurejāte napacchājāte naāsevane sattatiṃsa, nakamme ekādasa, navipāke sattatiṃsa, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge tettiṃsa, nasampayutte satta, navippayutte ekādasa, nonatthiyā satta, novigate satta.

3. Paccayānulomapaccanīyaṃ

57. Hetupaccayā naārammaṇe satta…pe… novigate satta.

Anulomapaccanīyaṃ.

4. Paccayapaccanīyānulomaṃ

58. Nahetupaccayā ārammaṇe anantare samanantare cuddasa, sahajāte tettiṃsa, aññamaññe bāvīsa, nissaye tettiṃsa, upanissaye purejāte cuddasa, āsevane terasa, kamme vipāke āhāre indriye jhāne tettiṃsa, magge pañca, sampayutte cuddasa, vippayutte atthiyā tettiṃsa…pe… avigate tettiṃsa.

Paccanīyānulomaṃ.

Paccayavāro.

4. Nissayavāro

(Nissayampi ninnānaṃ)

5. Saṃsaṭṭhavāro

1. Paccayānulomaṃ

Hetupaccayo



54. 缘有寻有伺法生起，缘有寻有伺法生起是因缘故，依善业因缘 - 依有寻有伺法的蕴，依有寻有伺法的意志。 (1)
缘无寻唯伺法生起，缘无寻法生起…乃至…依无寻唯伺法的蕴，依无寻唯伺法的意志。缘有寻有伺法生起…乃至…依思维及处，依有寻有伺法的意志。 (2)
缘无寻法生起，缘无寻法生起是因缘故…乃至…依无寻法的意志…乃至…（应全面处理）缘有寻有伺法…乃至…依有寻有伺法的意志。缘无寻唯伺法…乃至…依无寻唯伺法的意志。依处，依无寻唯伺法的意志。 (3)
55. 缘有寻有伺法及无寻法生起，缘有寻有伺法生起是因缘故…乃至…依有寻有伺法的蕴及处，依有寻有伺法的意志。 (1)
缘无寻唯伺法及无寻法生起，缘有寻有伺法生起是因缘故…乃至…依思维及处，依有寻有伺法的意志。 (1)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法的蕴及思维，依无寻唯伺法的意志，依无寻唯伺法的蕴及思维。 (2)
缘有寻有伺法及无寻法生起，缘有寻有伺法生起是因缘故…乃至…依有寻有伺法的蕴及思维。 (1)
缘有寻有伺法及无寻唯伺法及无寻法生起，缘有寻有伺法生起是因缘故，依善业因缘 - 依有寻有伺法的蕴及思维，依有寻有伺法的意志。 (1)
（在果报中应提出三十个问题。非饮食、非感官、非无知、非道路、非关联、非不存在、非不动因缘应当详细说明。）
缘的相应
数量分类
纯粹
56. 非因缘故三十个，非对象七个，非主导三十个，非相续、非相接、非相互、非依赖的七个，非前生的三十个，非后生的三十个，非依附的三十个，非善业的十一，非果报的三十个，非饮食一个，非感官一个，非无知一个，非道路三十个，非关联的七个，非不动的十一，非不存在的七个，非不动的七个。
缘的相应
57. 依因缘的对象七个…乃至…非不动的七个。
相应的因缘。
缘的相应
58. 非因缘故的对象相接的十五个，非相接的三十个，非相互的二十个，非依赖的三十个，非依附的前生的十五个，非依附的十三个，非因缘的果报、饮食、感官、无知的三十个，非道路五个，非关联的十五个，非分离的三十个…乃至…非不动的三十个。
相应的因缘。
因缘分类。
依赖分类
（依赖也可归为无知）
组合分类
相应的因缘
因缘。

59. Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… savitakkasavicāre khandhe saṃsaṭṭho vitakko. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… savitakkasavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā vitakko ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

60. Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo…pe… vitakkaṃ saṃsaṭṭhā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkaavicāro dhammo…pe… avitakkavicāramatte khandhe saṃsaṭṭho vicāro. Paṭisandhikkhaṇe avitakkavicāramatte khandhe saṃsaṭṭho vicāro. (3)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto ca avitakkaavicāro ca dhammā …pe… avitakkavicāramattaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā vicāro ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (4)

61. Avitakkaavicāraṃ dhammaṃ saṃsaṭṭho avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkaavicāraṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… vicāraṃ saṃsaṭṭhā avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ saṃsaṭṭhā…pe…. (2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe ca vitakkañca…pe… paṭisandhikkhaṇe…pe…. (1)

(Hetupaccayaṃ anumajjantena sabbe paccayā vitthāretabbā).

Suddhaṃ

62. Hetuyā ekādasa, ārammaṇe adhipatiyā anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte āsevane kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā natthiyā vigate avigate sabbattha ekādasa.

Anulomaṃ.

2. Paccayapaccanīyaṃ

(Paccanīyaṃ kātabbaṃ asammohantena.)

63. Nahetuyā cha, naadhipatiyā ekādasa, napurejāte ekādasa, napacchājāte ekādasa, naāsevane ekādasa, nakamme satta, navipāke ekādasa, najhāne ekaṃ, namagge cha, navippayutte ekādasa.

Paccanīyaṃ.

3. Paccayānulomapaccanīyaṃ

Dukaṃ

64. Hetupaccayā naadhipatiyā ekādasa…pe… navippayutte ekādasa (saṃkhittaṃ).

Anulomapaccanīyaṃ.

4. Paccayapaccanīyānulomaṃ

65. Nahetupaccayā ārammaṇe cha…pe… purejāte cha, āsevane pañca, kamme cha…pe… jhāne cha, magge tīṇi, sampayutte cha…pe… avigate cha.

Paccanīyānulomaṃ



59. 缘有寻有伺法生起，缘有寻有伺法生起是因缘故，依善业因缘 - 依有寻有伺法一蕴，依三蕴…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (1)
缘有寻有伺法生起，缘无寻唯伺法生起是因缘故…乃至…依有寻有伺法的蕴，依有寻有伺法的思维。无因的结生刹那…乃至…. (2)
缘有寻有伺法生起，缘有寻有伺法及无寻唯伺法生起是因缘故…乃至…依有寻有伺法一蕴，依三蕴，依思维…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (3)
60. 缘无寻唯伺法生起，缘无寻唯伺法生起是因缘故，依无寻唯伺法一蕴，依三蕴…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (1)
缘无寻唯伺法生起，缘有寻有伺法生起是因缘故…乃至…依思维，依有寻有伺法的蕴。无因的结生刹那…乃至…. (2)
缘无寻唯伺法生起，缘无寻法生起是因缘故…乃至…依无寻唯伺法的蕴，依无寻唯伺法的思维。无因的结生刹那…乃至…依无寻唯伺法的蕴，依无寻唯伺法的思维。 (3)
缘无寻唯伺法生起，缘无寻唯伺法及无寻法生起是因缘故…乃至…依无寻唯伺法一蕴，依三蕴，依思维…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (4)
61. 缘无寻法生起，缘无寻法生起是因缘故，依无寻法一蕴，依三蕴…乃至…依两蕴，依无寻法的思维。无因的结生刹那…乃至…. (1)
缘无寻法生起，缘无寻唯伺法生起是因缘故，依无寻唯伺法的思维。无因的结生刹那…乃至…. (2)
缘无寻唯伺法及无寻法生起，缘无寻唯伺法生起是因缘故…乃至…依无寻唯伺法一蕴及思维，依三蕴…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (1)
缘有寻有伺法及无寻唯伺法生起，缘有寻有伺法生起是因缘故，依有寻有伺法一蕴及思维，依三蕴…乃至…依两蕴…乃至…无因的结生刹那…乃至…. (1)
（因缘的分类应当全面展开）。
纯粹
62. 依因缘的十一，依对象的主导的相接的相互的三十，依附的三十，依依赖的三十，依前生的十一，依依附的十五，依因缘的果报、饮食、感官、无知的三十，依道路的相接，依关联的相接，依不存在的三十，依不动的三十，依分离的十一，依不动的三十个。
相应的因缘。
缘的相应
（相应应当被提出以避免迷惑。）
63. 非因缘故的六，非主导的十一，非前生的十一，非后生的十一，非依附的十一，非善业的七，非果报的十一，非无知的一个，非道路的六，非分离的十一。
相应的因缘。
缘的相应
64. 依因缘的对象，非主导的十一…乃至…非分离的十一（简要）。
相应的因缘。
缘的相应
65. 非因缘故的对象六…乃至…依前生的六，依附的五，依因缘的六…乃至…依无知的三，依道路的三，依关联的六…乃至…依不存在的六。
相应的因缘。

6. Sampayuttavāro

(Sampayuttavāropi vitthāretabbo).

7. Pañhāvāro

1. Paccayānulomaṃ

1. Vibhaṅgavāro

Hetupaccayo

66. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū vitakkassa hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū kaṭattārūpānaṃ hetupaccayena paccayo. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū vitakkassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū vitakkassa kaṭattā ca rūpānaṃ hetupaccayena paccayo. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca hetupaccayena paccayo. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (7)

67. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū vicārassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū vicārassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (3)



6. 缘的组合
（缘的组合也应当详细说明）。
7. 问题的分类
相应的因缘
分类的细分
因缘
66. 缘有寻有伺法生起，缘有寻有伺法的法是因缘故，依有寻有伺法的因缘，依相连的蕴的因缘。无因的结生刹那…乃至…. (1)
缘有寻有伺法生起，缘无寻唯伺法的法是因缘故，依有寻有伺法的因缘，依思维的因缘。无因的结生刹那…乃至…. (2)
缘有寻有伺法生起，缘无寻唯伺法的法是因缘故，依有寻有伺法的因缘，依心所生起的色的因缘。无因的结生刹那，依有寻有伺法的因缘，依相连的色的因缘。 (3)
缘有寻有伺法生起，缘有寻有伺法及无寻唯伺法的法是因缘故，依有寻有伺法的因缘，依相连的蕴及心所生起的色的因缘。无因的结生刹那，依有寻有伺法的因缘，依相连的色的因缘。 (4)
缘有寻有伺法生起，缘无寻唯伺法及无寻法的法是因缘故，依有寻有伺法的因缘，依思维及心所生起的色的因缘。无因的结生刹那，依有寻有伺法的因缘，依相连的色的因缘。 (5)
缘有寻有伺法生起，缘有寻有伺法及无寻法的法是因缘故，依有寻有伺法的因缘，依相连的蕴的因缘。无因的结生刹那，依有寻有伺法的因缘，依相连的蕴的因缘。 (6)
缘有寻有伺法生起，缘有寻有伺法及无寻法的法是因缘故，依有寻有伺法的因缘，依相连的蕴及心所生起的色的因缘。无因的结生刹那，依有寻有伺法的因缘，依相连的蕴及色的因缘。 (7)
67. 缘无寻唯伺法生起，缘无寻唯伺法的法是因缘故，依无寻唯伺法的因缘，依相连的蕴的因缘。无因的结生刹那，依无寻唯伺法的因缘，依相连的蕴的因缘。 (1)
缘无寻唯伺法生起，缘无寻法的法是因缘故，依无寻唯伺法的因缘，依思维的因缘。无因的结生刹那，依无寻唯伺法的因缘，依思维及色的因缘。 (2)
缘无寻唯伺法生起，缘无寻唯伺法及无寻法的法是因缘故，依无寻唯伺法的因缘，依相连的蕴的因缘，依思维的因缘。无因的结生刹那，依无寻唯伺法的因缘，依相连的蕴的因缘。 (3)

68. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – avitakkaavicārā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)

Ārammaṇapaccayo

69. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Savitakkasavicāre khandhe ārabbha savitakkasavicārā khandhā uppajjanti. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha vitakko uppajjati. Savitakkasavicāre khandhe ārabbha vitakko uppajjati. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena savitakkasavicāracittasamaṅgissa cittaṃ jānāti; savitakkasavicārā khandhā cetopariyañāṇassa , pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Savitakkasavicāre khandhe ārabbha avitakkaavicārā khandhā uppajjanti. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Savitakkasavicāre khandhe ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)



68. 缘无寻唯伺法生起，缘无寻唯伺法的法是因缘故，依无寻唯伺法的因缘，依相连的蕴及心所生起的色的因缘。无因的结生刹那，依无寻唯伺法的因缘，依相连的色的因缘。 (1)
依对象的因缘
69. 缘有寻有伺法生起，缘有寻有伺法的法是因缘故，依施舍、持戒、修行后反思；反思之前所做的善行；缘有寻有伺法的禅定觉醒，缘道的觉醒，缘果的觉醒，反思果。圣者反思已断的烦恼，反思已阻止的烦恼，知道以前所积累的烦恼。缘有寻有伺法的蕴，因无常、苦、无我而洞察，因而生起贪欲…乃至…生起不快。缘有寻有伺法的蕴，因缘有寻有伺法的蕴生起。 (1)
缘有寻有伺法生起，缘无寻唯伺法的法是因缘故，依施舍、持戒、修行后反思；因而生起思维。反思之前所做的善行；缘有寻有伺法的禅定觉醒，缘道的觉醒，缘果的觉醒，反思果；因而生起思维。圣者反思已断的烦恼，反思已阻止的烦恼，知道以前所积累的烦恼。缘有寻有伺法的蕴，因无常、苦、无我而洞察，因而生起思维。缘有寻有伺法的蕴，因缘思维而生起。 (2)
缘有寻有伺法生起，缘无寻唯伺法的法是因缘故，依心的清净，知晓缘有寻有伺法的心；缘有寻有伺法的蕴，因心的清净、因前生的记忆、因如法的知晓、因未来的知晓而生起。缘有寻有伺法的蕴，因缘无寻唯伺法的蕴生起。 (3)
缘有寻有伺法生起，缘有寻有伺法及无寻法的法是因缘故，依施舍、持戒、修行后反思；因而生起缘有寻有伺法的蕴及思维。反思之前所做的善行；缘有寻有伺法的禅定觉醒，缘道的觉醒，缘果的觉醒，反思果；因而生起缘有寻有伺法的蕴及思维。圣者反思已断的烦恼，反思已阻止的烦恼，知道以前所积累的烦恼。缘有寻有伺法的蕴，因无常、苦、无我而洞察，因而生起缘有寻有伺法的蕴及思维。缘有寻有伺法的蕴，因缘有寻有伺法的蕴及思维而生起。 (4)

70. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca ārabbha vitakko uppajjati. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Avitakkavicāramatte khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā uppajjanti. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena avitakkavicāramattacittasamaṅgissa cittaṃ jānāti. Avitakkavicāramattā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkavicāramatte khandhe ca vitakkañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)



70. 缘无寻唯伺法生起，缘无寻唯伺法的法是因缘故，依无寻唯伺法的因缘，依禅定觉醒、缘道的觉醒、缘果的觉醒，反思果；因而生起思维。缘无寻唯伺法的蕴，因无常、苦、无我而洞察，因而生起欢喜；因而生起思维。缘无寻唯伺法的蕴，因而生起思维。 (1)
缘无寻唯伺法生起，缘有寻有伺法的法是因缘故，依无寻唯伺法的因缘，依禅定觉醒、缘道的觉醒、缘果的觉醒，反思果；因而生起缘有寻有伺法的蕴。缘无寻唯伺法的蕴，因无常、苦、无我而洞察，因而生起贪欲…乃至…生起不快。缘无寻唯伺法的蕴，因而生起缘有寻有伺法的蕴。 (2)
缘无寻唯伺法生起，缘无寻唯伺法的法是因缘故，依心的清净，知晓缘无寻唯伺法的心。缘无寻唯伺法的蕴，因心的清净、因前生的记忆、因如法的知晓、因未来的知晓而生起。缘无寻唯伺法的蕴，因而生起无寻唯伺法的蕴。 (3)
缘无寻唯伺法生起，缘有寻有伺法及无寻唯伺法的法是因缘故，依无寻唯伺法的因缘，依禅定觉醒、缘道的觉醒、缘果的觉醒，反思果；因而生起缘有寻有伺法的蕴及思维。缘无寻唯伺法的蕴，因无常、苦、无我而洞察，因而生起缘有寻有伺法的蕴及思维。缘无寻唯伺法的蕴，因而生起缘有寻有伺法的蕴及思维。 (4)

71. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ avitakkaavicārassa maggassa phalassa vicārassa ca ārammaṇapaccayena paccayo. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena avitakkaavicāracittasamaṅgissa cittaṃ jānāti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. Avitakkaavicārā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkaavicāre khandhe ca vicārañca ārabbha avitakkaavicārā khandhā uppajjanti. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā uppajjanti. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa vodānassa savitakkasavicārassa maggassa phalassa āvajjanāya ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ … jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Avitakkaavicāre khandhe ca vicārañca ārabbha savitakkasavicārā khandhā uppajjanti. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha vitakko uppajjati. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ avitakkavicāramattassa maggassa phalassa vitakkassa ca ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha vitakko uppajjati. Avitakkaavicāre khandhe ca vicārañca ārabbha vitakko uppajjati. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa ārammaṇapaccayena paccayo – nibbānaṃ avitakkavicāramattassa maggassa phalassa vicārassa ca ārammaṇapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa vitakkassa ca vodānassa vitakkassa ca savitakkasavicārassa maggassa vitakkassa ca savitakkasavicārassa phalassa vitakkassa ca āvajjanāya vitakkassa ca ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti.


无思虑的法，无思虑的法的缘起条件——涅槃是无思虑的道路的果实的缘起条件。天眼看见色，天耳听到声，心智的智慧了解无思虑心的心。空无边处，识无边处……等……无所有处，非想非非想处的缘起条件。色处是眼识的……等……触处是身识的缘起条件。无思虑的五蕴是神通的智慧、心智的智慧、前生回忆的智慧、如法行的智慧、未来的智慧的缘起条件。无思虑的五蕴和思虑相应的五蕴因缘而生。 （1）
无思虑的法是有思虑的法的缘起条件——圣者的无思虑禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴。圣者反思涅槃，涅槃是出世的有思虑的法的道路的果实的观察的缘起条件。眼睛以无常、苦、无我而观察，欣悦，喜悦；由此产生贪……等……产生不安。耳……鼻……舌……身……色……声……香……味……触……境界……在无思虑的五蕴和思虑相应的五蕴中以无常、苦、无我而观察，欣悦，喜悦；由此产生贪……等……产生不安。无思虑的五蕴和思虑相应的五蕴因缘而生。 （2）
无思虑的法是无思虑法的缘起条件——圣者的无思虑禅定起，道路起，果实起，果实被反思；由此产生思虑。圣者反思涅槃，涅槃是无思虑法的道路的果实和思虑的缘起条件。眼睛以无常、苦、无我……等……境界……在无思虑的五蕴和思虑相应的五蕴中以无常、苦、无我而观察，欣悦，喜悦；由此产生思虑。无思虑的五蕴和思虑相应的五蕴因缘而生。 （3）
无思虑的法是无思虑法的缘起条件——涅槃是无思虑法的道路的果实和思虑的缘起条件。 （4）
无思虑的法是有思虑的法和无思虑法的缘起条件——圣者的无思虑禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴和思虑。圣者反思涅槃，涅槃是出世的思虑和出世的思虑的缘起条件，出世的有思虑的法的思虑的观察的缘起条件。眼睛以无常、苦、无我而观察，欣悦，喜悦；由此产生有思虑的五蕴和思虑。

 Sotaṃ…pe… phoṭṭhabbaṃ… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)

72. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha savitakkasavicārā khandhā uppajjanti. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha vitakko uppajjati. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkavicāramatte khandhe ca vicārañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

73. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā uppajjanti. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha vitakko uppajjati. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca cetopariyañāṇassa, pubbenivāsānussatiñāṇassa , yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Savitakkasavicāre khandhe ca vitakkañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

Adhipatipaccayo



Sotaṃ…等…触处…境界…在无思虑的五蕴和思虑相应的五蕴中以无常、苦、无我而观察，欣悦，喜悦；由此产生有思虑的五蕴和思虑。 （5）
无思虑的法和无思虑的法的缘起条件是有思虑的法的缘起条件——在无思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （1）
无思虑的法和无思虑的法的缘起条件是无思虑法的缘起条件——在无思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （2）
无思虑的法和无思虑的法的缘起条件是无思虑法的法的缘起条件——在无思虑法的五蕴和思虑相应的五蕴中是心智的智慧、前生回忆的智慧、如法行的智慧、未来的智慧的缘起条件。无思虑的法的五蕴和思虑相应的五蕴因缘而生。 （3）
无思虑的法和无思虑的法的缘起条件是有思虑的法和无思虑法的缘起条件——在无思虑法的五蕴和思虑相应的五蕴中因缘而生。 （4）
有思虑的法和无思虑的法的缘起条件是有思虑的法的缘起条件——在有思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （1）
有思虑的法和无思虑的法的缘起条件是无思虑法的缘起条件——在有思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （2）
有思虑的法和无思虑的法的缘起条件是无思虑法的法的缘起条件——在有思虑的法的五蕴和思虑相应的五蕴中是心智的智慧、前生回忆的智慧、如法行的智慧、未来的智慧的缘起条件。 在有思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （3）
有思虑的法和无思虑的法的缘起条件是有思虑的法和无思虑法的缘起条件——在有思虑的法的五蕴和思虑相应的五蕴中因缘而生。 （4）
主导条件

74. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; pubbe suciṇṇāni garuṃ katvā paccavekkhati. Savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā vitakko uppajjati. Pubbe suciṇṇāni garuṃ katvā paccavekkhati. Savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti ; taṃ garuṃ katvā vitakko uppajjati. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. Sahajātādhipati – savitakkasavicārā adhipati vitakkassa adhipatipaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – savitakkasavicārā adhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – savitakkasavicārā adhipati vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Pubbe suciṇṇāni garuṃ katvā paccavekkhati, savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sahajātādhipati – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ vitakkassa ca adhipatipaccayena paccayo. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (7)



有思虑的法是有思虑法的缘起条件——缘起的主导，伴生的主导。缘起的主导——施舍后，持戒后，进行斋日仪式后，反思其重；以前所做的清净之事反思其重。有思虑的禅定起，道路起，果实起，果实被反思；在有思虑的五蕴中反思其重，欣悦，喜悦；由此产生贪，产生见解。伴生的主导——有思虑的法依附于相应的五蕴的主导条件。 （1）
有思虑的法是无思虑法的缘起条件——缘起的主导，伴生的主导。缘起的主导——施舍后，持戒后，进行斋日仪式后，反思其重；由此产生思虑。以前所做的清净之事反思其重。有思虑的禅定起，道路起，果实起，果实被反思；由此产生思虑。在有思虑的五蕴中反思其重，欣悦，喜悦；由此产生思虑。伴生的主导——有思虑的法依附于思虑的主导条件。 （2）
有思虑的法是无思虑法的缘起条件。伴生的主导——有思虑的法依附于心生的色法的主导条件。 （3）
有思虑的法是有思虑法和无思虑法的缘起条件。伴生的主导——有思虑的法依附于相应的五蕴的心生的色法的主导条件。 （4）
有思虑的法是无思虑法和无思虑法的缘起条件。伴生的主导——有思虑的法依附于思虑和心生的色法的主导条件。 （5）
有思虑的法是有思虑法和无思虑法的缘起条件——缘起的主导，伴生的主导。缘起的主导——施舍后，持戒后，进行斋日仪式后，反思其重；由此产生有思虑的五蕴和思虑。以前所做的清净之事反思其重，有思虑的禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴和思虑。在有思虑的五蕴中反思其重，欣悦，喜悦；由此产生有思虑的五蕴和思虑。伴生的主导——有思虑的法依附于相应的五蕴的思虑的主导条件。 （6）
有思虑的法是有思虑法、无思虑法和无思虑法的缘起条件。伴生的主导——有思虑的法依附于相应的五蕴的思虑和心生的色法的主导条件。 （7）

75. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. Sahajātādhipati – avitakkavicāramattā adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – avitakkavicāramattā adhipati vicārassa cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – avitakkavicāramattā adhipati sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)



无思虑的法是无思虑法的缘起条件——缘起的主导，伴生的主导。缘起的主导——无思虑法的禅定起，道路起，果实起，果实被反思；由此产生思虑。在无思虑法的五蕴中，思虑反思其重，欣悦，喜悦；由此产生思虑。伴生的主导——无思虑法依附于相应的五蕴的主导条件。 （1）
无思虑的法是有思虑的法的缘起条件。缘起的主导——无思虑法的禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴。无思虑法的五蕴中，思虑反思其重，欣悦，喜悦；由此产生贪，产生见解。 （2）
无思虑的法是无思虑法的缘起条件。伴生的主导——无思虑法依附于思虑的心生的色法的主导条件。 （3）
无思虑的法是无思虑法、无思虑法和无思虑法的缘起条件。伴生的主导——无思虑法依附于相应的五蕴的思虑的心生的色法的主导条件。 （4）
无思虑的法是有思虑的法和无思虑法的缘起条件。缘起的主导——无思虑法的禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴和思虑。在无思虑法的五蕴中，思虑反思其重，欣悦，喜悦；由此产生有思虑的五蕴和思虑。 （5）

76. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – nibbānaṃ avitakkaavicārassa maggassa phalassa vicārassa ca adhipatipaccayena paccayo. Sahajātādhipati – avitakkaavicārā adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā savitakkasavicārā khandhā uppajjanti, ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa vodānassa savitakkasavicārassa maggassa phalassa adhipatipaccayena paccayo. Cakkhuṃ garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā vitakko uppajjati, ariyā nibbānaṃ garuṃ katvā paccavekkhanti ; nibbānaṃ avitakkavicāramattassa maggassa phalassa vitakkassa ca adhipatipaccayena paccayo. Cakkhuṃ…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – nibbānaṃ avitakkavicāramattassa maggassa phalassa vicārassa ca adhipatipaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā avitakkaavicārā jhānā vuṭṭhahitvā , maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti, ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa vitakkassa ca vodānassa vitakkassa ca savitakkasavicārassa maggassa vitakkassa ca savitakkasavicārassa phalassa vitakkassa ca adhipatipaccayena paccayo. Cakkhuṃ garuṃ katvā…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)



无思虑的法是无思虑法的缘起条件——缘起的主导，伴生的主导。缘起的主导——涅槃是无思虑法的道路的果实和思虑的缘起条件。伴生的主导——无思虑法依附于相应的五蕴的心生的色法的主导条件。 （1）
无思虑的法是有思虑的法的缘起条件。缘起的主导——圣者的无思虑法的禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴，圣者反思涅槃的重；涅槃是根本的、无思虑法的道路的果实的缘起条件。眼睛反思其重，欣悦，喜悦；由此产生贪，产生见解。耳朵……鼻子……舌头……身体……色法……声法……香法……味法……触法……境界……在无思虑法的五蕴和思虑中反思其重，欣悦，喜悦；由此产生贪，产生见解。 （2）
无思虑的法是无思虑法的缘起条件。缘起的主导——圣者的无思虑法的禅定起，道路起，果实起，果实被反思；由此产生思虑，圣者反思涅槃的重；涅槃是无思虑法的道路的果实的思虑的缘起条件。眼睛……等……境界……在无思虑法的五蕴和思虑中反思其重，欣悦，喜悦；由此产生思虑。 （3）
无思虑的法是无思虑法、无思虑法和无思虑法的缘起条件。缘起的主导——涅槃是无思虑法的道路的果实和思虑的缘起条件。 （4）
无思虑的法是有思虑的法和无思虑法的缘起条件。缘起的主导——圣者的无思虑法的禅定起，道路起，果实起，果实被反思；由此产生有思虑的五蕴和思虑，圣者反思涅槃的重；涅槃是根本的、思虑的、根本的思虑的、有思虑法的道路的思虑的、有思虑法的果实的思虑的缘起条件。眼睛反思其重……等……境界……在无思虑法的五蕴和思虑中反思其重，欣悦，喜悦；由此产生有思虑的五蕴和思虑。 （5）

77. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā savitakkasavicārā khandhā uppajjanti. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā vitakko uppajjati. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (3)

78. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā savitakkasavicārā khandhā uppajjanti. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā vitakko uppajjati. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti . (3)

Anantarapaccayo



无思虑的法和无思虑法是有思虑的法的缘起条件。缘起的主导——在无思虑法的五蕴和思虑中反思其重，有思虑的五蕴产生。 （1）
无思虑的法和无思虑法是无思虑法的缘起条件。缘起的主导——在无思虑法的五蕴和思虑中反思其重，思虑产生。 （2）
无思虑的法和无思虑法是有思虑法和无思虑法的缘起条件。缘起的主导——在无思虑法的五蕴和思虑中反思其重，有思虑的五蕴和思虑产生。 （3）
有思虑的法和无思虑法是有思虑法的缘起条件。缘起的主导——在有思虑的五蕴和思虑中反思其重，有思虑的五蕴产生。 （1）
有思虑的法和无思虑法是无思虑法的缘起条件。缘起的主导——在有思虑的五蕴和思虑中反思其重，思虑产生。 （2）
有思虑的法和无思虑法是有思虑法和无思虑法的缘起条件。缘起的主导——在有思虑的五蕴和思虑中反思其重，有思虑的五蕴和思虑产生。 （3）
紧接着的缘起条件。

79. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu savitakkasavicārassa maggassa… vodānaṃ savitakkasavicārassa maggassa… savitakkasavicāro maggo savitakkasavicārassa phalassa… savitakkasavicāraṃ phalaṃ savitakkasavicārassa phalassa… anulomaṃ savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Savitakkasavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa…pe… savitakkasavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vitakkassa ca…pe… avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa… gotrabhu avitakkavicāramattassa maggassa… vodānaṃ avitakkavicāramattassa maggassa… anulomaṃ avitakkavicāramattāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittaṃ avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo – āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. Savitakkasavicārā khandhā avitakkaavicārassa vuṭṭhānassa vicārassa ca…pe… dutiyassa jhānassa parikammaṃ dutiye jhāne vicārassa anantarapaccayena paccayo. Tatiyassa jhānassa parikammaṃ …pe… catutthassa jhānassa parikammaṃ…pe… ākāsānañcāyatanassa parikammaṃ…pe… viññāṇañcāyatanassa parikammaṃ…pe… ākiñcaññāyatanassa parikammaṃ…pe… nevasaññānāsaññāyatanassa parikammaṃ…pe… dibbassa cakkhussa parikammaṃ…pe… dibbāya sotadhātuyā parikammaṃ…pe… iddhividhañāṇassa parikammaṃ…pe… cetopariyañāṇassa parikammaṃ…pe… pubbenivāsānussatiñāṇassa parikammaṃ…pe… yathākammūpagañāṇassa parikammaṃ…pe… anāgataṃsañāṇassa parikammaṃ…pe… gotrabhu avitakkaavicārassa maggassa vicārassa ca… vodānaṃ avitakkaavicārassa maggassa vicārassa ca… anulomaṃ avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Savitakkasavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa vicārassa ca anantarapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa vicārassa ca… vodānaṃ avitakkavicāramattassa maggassa vicārassa ca… anulomaṃ avitakkavicāramattāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo.

有思虑的法是有思虑法的缘起条件——前面的前面的有思虑的五蕴是后面的后面的有思虑的五蕴的缘起条件。顺应根本……顺应根本的……根本有思虑法的道路……根本有思虑法的道路……有思虑法的道路是有思虑法的果实……有思虑法的果实是有思虑法的果实……顺应有思虑法的果实的缘起条件。 （1）
有思虑的法是无思虑法的缘起条件——前面的前面的有思虑的五蕴是后面的后面的思虑的缘起条件。有思虑的生死心是无思虑法的投生心……等……有思虑的五蕴是无思虑法的起现的思虑……等……无思虑法的禅定的准备是无思虑法的禅定……根本无思虑法的道路……根本无思虑法的道路……顺应无思虑法的果实的思虑的缘起条件。 （2）
有思虑的法是无思虑法的缘起条件——有思虑的生死心是无思虑法的投生心的思虑的缘起条件——五种意识的观察是缘起条件。有思虑的五蕴是无思虑法的起现的思虑……等……第二禅的准备是第二禅的思虑的缘起条件。第三禅的准备……等……第四禅的准备……等……空无边处的准备……等……意识无边处的准备……等……无所有处的准备……等……非有非无处的准备……等……天眼的准备……等……天耳的准备……等……神通的准备……等……心知的准备……等……前世的忆知的准备……等……因果的知的准备……等……未来的知的准备……等……根本无思虑法的道路的思虑的缘起条件……根本无思虑法的道路的思虑的缘起条件……顺应无思虑法的果实的思虑的缘起条件。 （3）
有思虑的法是无思虑法和无思虑法的缘起条件——有思虑的生死心是无思虑法的投生心的思虑的缘起条件。有思虑的五蕴是无思虑法的起现的思虑的缘起条件。无思虑法的禅定的准备是无思虑法的禅定的思虑的缘起条件。根本无思虑法的道路的思虑的缘起条件……根本无思虑法的道路的思虑的缘起条件……顺应无思虑法的果实的思虑的缘起条件。

 (4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Anulomaṃ gotrabhussa vitakkassa ca… anulomaṃ vodānassa vitakkassa ca… gotrabhu savitakkasavicārassa maggassa vitakkassa ca… vodānaṃ savitakkasavicārassa maggassa vitakkassa ca… savitakkasavicāro maggo savitakkasavicārassa phalassa vitakkassa ca… savitakkasavicāraṃ phalaṃ savitakkasavicārassa phalassa vitakkassa ca… anulomaṃ savitakkasavicārāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (5)

80. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramatto maggo avitakkavicāramattassa phalassa… avitakkavicāramattaṃ phalaṃ avitakkavicāramattassa phalassa anantarapaccayena paccayo. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgaṃ āvajjanāya anantarapaccayena paccayo. Avitakkavicāramattā khandhā savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ vitakko ca avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā vitakko ca avitakkaavicārassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. (3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkavicāramatto maggo avitakkavicāramattassa phalassa vicārassa ca… avitakkavicāramattaṃ phalaṃ avitakkavicāramattassa phalassa vicārassa ca anantarapaccayena paccayo. (4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgaṃ āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. (5)



(4)
有思虑的法是有思虑法和无思虑法的缘起条件——前面的前面的有思虑的五蕴是后面的后面的有思虑的五蕴的思虑的缘起条件。顺应根本的思虑……顺应根本的思虑……根本有思虑法的道路的思虑……根本有思虑法的道路的思虑……有思虑法的道路是有思虑法的果实的思虑……有思虑法的果实是有思虑法的果实的思虑……顺应有思虑法的果实的思虑的缘起条件。 （5）
无思虑法是无思虑法的缘起条件——前面的前面的思虑是后面的后面的思虑的缘起条件。前面的前面的无思虑法的五蕴是后面的后面的无思虑法的五蕴的缘起条件。无思虑法的道路是无思虑法的果实……无思虑法的果实是无思虑法的果实的缘起条件。 （1）
无思虑法是有思虑法的缘起条件——前面的前面的思虑是后面的后面的有思虑的五蕴的缘起条件。无思虑法的生死心是有思虑法的投生心的缘起条件。无思虑法的生命流是观察的缘起条件。无思虑法的五蕴是有思虑法的起现的缘起条件。 （2）
无思虑法是无思虑法的缘起条件——前面的前面的无思虑法的五蕴是后面的后面的思虑的缘起条件。无思虑法的生死心是思虑和无思虑法的投生心的思虑的缘起条件。无思虑法的五蕴是思虑和无思虑法的起现的思虑的缘起条件。 （3）
无思虑法是无思虑法和无思虑法的缘起条件——前面的前面的无思虑法的五蕴是后面的后面的无思虑法的五蕴的思虑的缘起条件。无思虑法的道路是无思虑法的果实的思虑……无思虑法的果实是无思虑法的果实的思虑的缘起条件。 （4）
无思虑法是有思虑法和无思虑法的缘起条件——前面的前面的思虑是后面的后面的有思虑的五蕴的思虑的缘起条件。无思虑法的生死心是有思虑法的投生心的思虑的缘起条件。无思虑法的生命流是观察的思虑的缘起条件。无思虑法的五蕴是有思虑法的起现的思虑的缘起条件。 （5）

81. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Purimā purimā avitakkaavicārā khandhā pacchimānaṃ pacchimānaṃ avitakkaavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkaavicāro maggo avitakkaavicārassa phalassa… avitakkaavicāraṃ phalaṃ avitakkaavicārassa phalassa anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – avitakkaavicāraṃ cuticittaṃ vicāro ca savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkaavicāraṃ bhavaṅgaṃ vicāro ca āvajjanāya anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkaavicāraṃ cuticittaṃ vicāro ca avitakkavicāramattassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca avitakkavicāramattassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkavicāramattāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkaavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkavicāramattāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – avitakkaavicāraṃ cuticittaṃ vicāro ca savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkaavicāraṃ bhavaṅgañca vicāro ca āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ savitakkasavicārāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (5)



无思虑法是无思虑法的缘起条件——前面的前面的思虑是后面的后面的思虑的缘起条件。前面的前面的无思虑法的五蕴是后面的后面的无思虑法的五蕴的缘起条件。无思虑法的道路是无思虑法的果实……无思虑法的果实是无思虑法的果实的缘起条件。灭尽时，非有非无处是无思虑法的果实的思虑的缘起条件。 （1）
无思虑法是有思虑法的缘起条件——无思虑法的生死心和思虑是有思虑法的投生心的缘起条件。无思虑法的生命流和思虑是观察的缘起条件。无思虑法的五蕴和思虑是有思虑法的起现的缘起条件。灭尽时，非有非无处是有思虑法的果实的缘起条件。 （2）
无思虑法是无思虑法的缘起条件——前面的前面的思虑是后面的后面的无思虑法的五蕴的缘起条件。无思虑法的生死心和思虑是无思虑法的投生心的思虑的缘起条件。无思虑法的五蕴和思虑是无思虑法的起现的思虑的缘起条件。灭尽时，非有非无处是无思虑法的果实的思虑的缘起条件。 （3）
无思虑法是无思虑法和无思虑法的缘起条件——前面的前面的思虑是后面的后面的无思虑法的五蕴的思虑的缘起条件。无思虑法的生死心是无思虑法的投生心的思虑的缘起条件。无思虑法的五蕴是无思虑法的起现的思虑的缘起条件。灭尽时，非有非无处是无思虑法的果实的思虑的缘起条件。 （4）
无思虑法是有思虑法和无思虑法的缘起条件——无思虑法的生死心和思虑是有思虑法的投生心的思虑的缘起条件。无思虑法的生命流和思虑是观察的思虑的缘起条件。无思虑法的五蕴和思虑是有思虑法的起现的思虑的缘起条件。灭尽时，非有非无处是有思虑法的果实的思虑的缘起条件。 （5）

82. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – avitakkavicāramattaṃ cuticittañca vicāro ca savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgañca vicāro ca āvajjanāya anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramatto maggo ca vicāro ca avitakkavicāramattassa phalassa anantarapaccayena paccayo. Avitakkavicāramattaṃ phalañca vicāro ca avitakkavicāramattassa phalassa anantarapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittañca vicāro ca avitakkaavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca avitakkaavicārassa vuṭṭhānassa anantarapaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkavicāramatto maggo ca vicāro ca avitakkavicāramattassa phalassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ phalañca vicāro ca avitakkavicāramattassa phalassa ca vicārassa ca anantarapaccayena paccayo. (4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – avitakkavicāramattaṃ cuticittañca vicāro ca savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgañca vicāro ca āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. (5)



无思虑法和无思虑法的法是有思虑法的缘起条件——无思虑法的生死心和思虑是有思虑法的投生心的缘起条件。无思虑法的生命流和思虑是观察的缘起条件。无思虑法的五蕴和思虑是有思虑法的起现的缘起条件。 （1）
无思虑法和无思虑法的法是无思虑法的缘起条件——前面的前面的无思虑法的五蕴和思虑是后面的后面的无思虑法的五蕴的缘起条件。无思虑法的道路和思虑是无思虑法的果实的缘起条件。无思虑法的果实和思虑是无思虑法的果实的缘起条件。 （2）
无思虑法和无思虑法的法是无思虑法的缘起条件——前面的前面的无思虑法的五蕴和思虑是后面的后面的思虑的缘起条件。无思虑法的生死心和思虑是无思虑法的投生心的缘起条件。无思虑法的五蕴和思虑是无思虑法的起现的缘起条件。 （3）
无思虑法和无思虑法的法是无思虑法和无思虑法的缘起条件——前面的前面的无思虑法的五蕴和思虑是后面的后面的无思虑法的五蕴的思虑的缘起条件。无思虑法的道路和思虑是无思虑法的果实的思虑的缘起条件。无思虑法的果实和思虑是无思虑法的果实的思虑的缘起条件。 （4）
无思虑法和无思虑法的法是有思虑法和无思虑法的缘起条件——无思虑法的生死心和思虑是有思虑法的投生心的思虑的缘起条件。无思虑法的生命流和思虑是观察的思虑的缘起条件。无思虑法的五蕴和思虑是有思虑法的起现的思虑的缘起条件。 （5）

83. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomañca vitakko ca gotrabhussa… anulomañca vitakko ca vodānassa… gotrabhu ca vitakko ca savitakkasavicārassa maggassa… vodānañca vitakko ca savitakkasavicārassa maggassa… savitakkasavicāro maggo ca vitakko ca savitakkasavicārassa phalassa… savitakkasavicāraṃ phalañca vitakko ca savitakkasavicārassa phalassa… anulomañca vitakko ca savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Savitakkasavicāraṃ cuticittañca vitakko ca avitakkavicāramattassa upapatticittassa anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkavicāramattassa vuṭṭhānassa anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa anantarapaccayena paccayo. Gotrabhu ca vitakko ca avitakkavicāramattassa maggassa… vodānañca vitakko ca avitakkavicāramattassa maggassa … anulomañca vitakko ca avitakkavicāramattāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittañca vitakko ca avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Āvajjanā ca vitakko ca pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkaavicārassa vuṭṭhānassa ca vicārassa ca anantarapaccayena paccayo. Dutiyassa jhānassa parikammañca vitakko ca dutiye jhāne vicārassa anantarapaccayena paccayo. Tatiyassa jhānassa parikammañca vitakko ca…pe… catutthassa jhānassa parikammañca vitakko ca…pe… ākāsānañcāyatanassa parikammañca vitakko ca…pe… viññāṇañcāyatanassa parikammañca vitakko ca…pe… ākiñcaññāyatanassa parikammañca vitakko ca…pe… nevasaññānāsaññāyatanassa parikammañca vitakko ca …pe… dibbassa cakkhussa parikammañca vitakko ca…pe… dibbāya sotadhātuyā parikammañca vitakko ca…pe… iddhividhañāṇassa parikammañca vitakko ca…pe… cetopariyañāṇassa parikammañca vitakko ca…pe… pubbenivāsānussatiñāṇassa parikammañca vitakko ca…pe… yathākammūpagañāṇassa parikammañca vitakko ca…pe… anāgataṃsañāṇassa parikammañca vitakko ca…pe… gotrabhu ca vitakko ca avitakkaavicārassa maggassa vicārassa ca… vodānañca vitakko ca avitakkaavicārassa maggassa vicārassa ca… anulomañca vitakko ca avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo.

有思虑法和无思虑法的法是有思虑法的缘起条件——前面的前面的有思虑法的五蕴和思虑是后面的后面的有思虑法的五蕴的缘起条件。顺应根本的思虑……顺应根本的思虑……根本有思虑法的道路的思虑……根本有思虑法的道路的思虑……有思虑法的道路和思虑是有思虑法的果实……有思虑法的果实和思虑是有思虑法的果实……顺应有思虑法的果实的思虑的缘起条件。 （1）
有思虑法和无思虑法的法是无思虑法的缘起条件——前面的前面的有思虑法的五蕴和思虑是后面的后面的思虑的缘起条件。有思虑法的生死心和思虑是无思虑法的投生心的缘起条件。有思虑法的五蕴和思虑是无思虑法的起现的缘起条件。无思虑法的禅定的准备和思虑是无思虑法的禅定的缘起条件。根本有思虑法的道路和思虑……根本无思虑法的道路和思虑……顺应无思虑法的果实的思虑的缘起条件。 （2）
有思虑法和无思虑法的法是无思虑法的缘起条件——有思虑法的生死心和思虑是无思虑法的投生心的思虑的缘起条件。观察和思虑是五个识的缘起条件。有思虑法的五蕴和思虑是无思虑法的起现的思虑的缘起条件。第二禅的准备和思虑是第二禅的思虑的缘起条件。第三禅的准备和思虑……第四禅的准备和思虑……空无边处的准备和思虑……识无边处的准备和思虑……无所有处的准备和思虑……非有非无处的准备和思虑……天眼的准备和思虑……天耳的准备和思虑……神通的准备和思虑……心的智慧的准备和思虑……前生回忆的准备和思虑……如法的智慧的准备和思虑……未来的智慧的准备和思虑……根本无思虑法的道路和思虑……根本无思虑法的道路和思虑……顺应无思虑法的果实的思虑的缘起条件。

 (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittañca vitakko ca avitakkavicāramattassa upapatticittassa ca vicārassa ca anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkavicāramattassa vuṭṭhānassa ca vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa ca vicārassa ca anantarapaccayena paccayo. Gotrabhu ca vitakko ca avitakkavicāramattassa maggassa ca vicārassa ca anantarapaccayena paccayo. Vodānañca vitakko ca avitakkavicāramattassa maggassa ca vicārassa ca… anulomañca vitakko ca avitakkavicāramattāya phalasamāpattiyā ca vicārassa ca anantarapaccayena paccayo. (4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Anulomañca vitakko ca gotrabhussa ca vitakkassa ca… anulomañca vitakko ca vodānassa ca vitakkassa ca… gotrabhu ca vitakko ca savitakkasavicārassa ca maggassa ca vitakkassa ca… vodānañca vitakko ca savitakkasavicārassa maggassa ca vitakkassa ca anantarapaccayena paccayo. Savitakkasavicāro maggo ca vitakko ca savitakkasavicārassa phalassa ca vitakkassa ca … savitakkasavicāraṃ phalañca vitakko ca savitakkasavicārassa phalassa ca vitakkassa ca… anulomañca vitakko ca savitakkasavicārāya phalasamāpattiyā ca vitakkassa ca anantarapaccayena paccayo. (5)

Samanantarapaccayo

84. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa samanantarapaccayena paccayo (anantarapaccayopi samanantarapaccayopi sadiso).

Sahajātapaccayo



(3)
有思虑法和无思虑法的法是无思虑法和无思虑法的缘起条件——有思虑法的生死心和思虑是无思虑法的投生心和思虑的缘起条件。有思虑法的五蕴和思虑是无思虑法的起现和思虑的缘起条件。无思虑法的禅定的准备和思虑是无思虑法的禅定和思虑的缘起条件。根本有思虑法的道路和思虑是无思虑法的道路和思虑的缘起条件。根本无思虑法的道路和思虑……顺应无思虑法的果实的思虑和思虑是无思虑法的果实的缘起条件。 （4）
有思虑法和无思虑法的法是有思虑法和无思虑法的缘起条件——前面的前面的有思虑法的五蕴和思虑是后面的后面的有思虑法的五蕴和思虑的缘起条件。顺应根本的思虑和根本有思虑法的思虑……顺应根本的思虑和根本无思虑法的思虑……根本有思虑法的道路和思虑是有思虑法的道路和思虑的缘起条件。根本无思虑法的道路和思虑是有思虑法的道路和思虑的缘起条件。有思虑法的道路和思虑是有思虑法的果实和思虑的缘起条件……有思虑法的果实和思虑是有思虑法的果实和思虑的缘起条件……顺应有思虑法的果实的思虑和思虑是有思虑法的果实的缘起条件。 （5）
Samanantarapaccayo
有思虑法是有思虑法的缘起条件（无思虑法的缘起条件和有思虑法的缘起条件是相似的）。
Sahajātapaccayo

85. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo. Tayo khandhā ekassa khandhassa sahajātapaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā vitakkassa sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe… kaṭattārūpānaṃ…pe…. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (7)



有思虑法的法是有思虑法的缘起条件——有思虑法是三种五蕴中的一个五蕴的缘起条件。三种五蕴是一个五蕴的缘起条件。两种五蕴是两种五蕴的缘起条件。在再生的瞬间，有思虑法是三种五蕴中的一个……两种五蕴是两种五蕴…… （1）
有思虑法的法是无思虑法的缘起条件——有思虑法的五蕴是思虑的缘起条件。在再生的瞬间…… （2）
有思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴是意识产生的色法的缘起条件。在再生的瞬间……形状的…… （3）
有思虑法的法是有思虑法和无思虑法的缘起条件——有思虑法是三种五蕴中的一个五蕴的意识产生的色法的缘起条件……两种五蕴是两种五蕴的意识产生的色法的缘起条件。在再生的瞬间…… （4）
有思虑法的法是无思虑法的法和无思虑法的法的缘起条件——有思虑法的五蕴是思虑和意识产生的色法的缘起条件。在再生的瞬间…… （5）
有思虑法的法是有思虑法和无思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴的思虑的缘起条件……两种五蕴是两种五蕴的思虑的缘起条件。在再生的瞬间…… （6）
有思虑法的法是有思虑法和无思虑法的法和无思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴的思虑和意识产生的色法的缘起条件……两种五蕴是两种五蕴的思虑和意识产生的色法的缘起条件……在再生的瞬间…… （7）

86. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkavicāramattā khandhā vicārassa cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo, vitakko cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (5)



无思虑法的法是无思虑法的缘起条件——无思虑法是三种五蕴中的一个五蕴的缘起条件……两种五蕴是两种五蕴的缘起条件……在再生的瞬间…… （1）
无思虑法的法是有思虑法的法的缘起条件——思虑是有思虑法的五蕴的缘起条件。在再生的瞬间…… （2）
无思虑法的法是无思虑法的法的缘起条件——无思虑法的五蕴是意识产生的色法的缘起条件，思虑是意识产生的色法的缘起条件。在再生的瞬间…… （3）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——思虑是有思虑法的五蕴和意识产生的色法的缘起条件。在再生的瞬间…… （4）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴的思虑和意识产生的色法的缘起条件……两种五蕴是两种五蕴的思虑和意识产生的色法的缘起条件……在再生的瞬间…… （5）

87. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ…pe… paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… vicāro kaṭattārūpānaṃ…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… vicāro vatthussa…pe… vatthu vicārassa…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vatthu vitakkassa sahajātapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和意识产生的色法的缘起条件……两种五蕴是两种五蕴和意识产生的色法的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴的形状……两种五蕴是两种五蕴的形状……思虑的形状……在再生的瞬间，无思虑法是三种五蕴中的一个五蕴的形状……两种五蕴是两种五蕴的形状……思虑的形状……五蕴的对象……对象的五蕴……思虑的对象……对象的思虑……一个大元素是三种大元素……大元素是意识产生的色法的形状和附属色法……外在的……由饮食产生的……由气候产生的……意识不觉的生物中的一个大元素……大元素的形状和附属色法是无思虑法的缘起条件。 （1）
无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，五蕴是有思虑法的五蕴的缘起条件。 （2）
无思虑法的法是无思虑法的法的缘起条件——思虑是无思虑法的五蕴的缘起条件。在再生的瞬间，思虑是无思虑法的五蕴的缘起条件。在再生的瞬间，五蕴是无思虑法的五蕴的缘起条件。在再生的瞬间，五蕴是思虑的缘起条件。 （3）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——思虑是无思虑法的五蕴和意识产生的色法的缘起条件。在再生的瞬间，思虑是无思虑法的五蕴的形状……在再生的瞬间，五蕴是无思虑法的五蕴的思虑的缘起条件。 （4）
无思虑法的法是有思虑法和无思虑法的法和无思虑法的法的缘起条件——在再生的瞬间，五蕴是有思虑法的五蕴和思虑的缘起条件。 （5）

88. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa sahajātapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca mahābhūtā ca kaṭattārūpānaṃ sahajātapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. (4)



有思虑法和无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴和对象的缘起条件……两种五蕴和对象是两种五蕴的缘起条件。 （1）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——在再生的瞬间，有思虑法的五蕴和对象是思虑的缘起条件。 （2）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴和大元素是意识产生的色法的缘起条件。在再生的瞬间，有思虑法的五蕴和大元素是形状的缘起条件。 （3）
有思虑法和无思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴和对象的缘起条件……两种五蕴和对象是两种五蕴的思虑的缘起条件。 （4）

89. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca mahābhūtā ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe vitakko ca mahābhūtā ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa sahajātapaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Tayo khandhā ca vicāro ca ekassa khandhassa cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo. (4)



无思虑法的法和无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，思虑和对象是有思虑法的五蕴的缘起条件。 （1）
无思虑法的法和无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴是两种五蕴和思虑的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴是两种五蕴……在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和对象的缘起条件。 （2）
无思虑法的法和无思虑法的法是无思虑法的法的缘起条件——无思虑法的五蕴和思虑是意识产生的色法的缘起条件。无思虑法的五蕴和大元素是意识产生的色法的缘起条件……思虑和大元素是意识产生的色法的缘起条件……在再生的瞬间，无思虑法的五蕴和思虑是形状的缘起条件……在再生的瞬间，无思虑法的五蕴和大元素是形状的缘起条件……在再生的瞬间，思虑和大元素是形状的缘起条件……在再生的瞬间，无思虑法的五蕴和对象是思虑的缘起条件。 （3）
无思虑法的法和无思虑法的法是无思虑法和无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件。三种五蕴和思虑是一个五蕴的意识产生的色法的缘起条件。两种五蕴和思虑是两种五蕴的意识产生的色法的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和思虑的形状的缘起条件……两种五蕴……在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……两种五蕴和对象是两种五蕴的思虑的缘起条件。 （4）

90. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

91. Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca kaṭattārūpānaṃ sahajātapaccayena paccayo. (2)

Aññamaññapaccayo



有思虑法和无思虑法的法是有思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和思虑是三种五蕴的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。在再生的瞬间…… （1）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴和思虑是意识产生的色法的缘起条件。在再生的瞬间…… （2）
有思虑法和无思虑法的法是有思虑法和无思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和思虑是三种五蕴的意识产生的色法的缘起条件……两种五蕴和思虑是两种五蕴的意识产生的色法的缘起条件。在再生的瞬间…… （3）
有思虑法和无思虑法的法和无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和思虑是三种五蕴的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。 （1）
有思虑法和无思虑法的法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴和思虑是大元素和意识产生的色法的缘起条件。在再生的瞬间，有思虑法的五蕴和思虑是大元素的形状的缘起条件。 （2）
彼此的缘起条件

92. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – savitakkasavicārā khandhā vitakkassa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā vatthussa aññamaññapaccayena paccayo. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā vitakkassa ca vatthussa ca aññamaññapaccayena paccayo. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca vatthussa ca aññamaññapaccayena paccayo. (7)



有思虑法的法是有思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴的缘起条件……在再生的瞬间，有思虑法是三种五蕴中的一个五蕴的缘起条件……两种五蕴是两种五蕴的缘起条件。 （1）
有思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴是思虑的缘起条件。在再生的瞬间…… （2）
有思虑法的法是无思虑法的法的缘起条件——在再生的瞬间，有思虑法的五蕴是对象的缘起条件。 （3）
有思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和对象的缘起条件……两种五蕴是两种五蕴的对象的缘起条件。 （4）
有思虑法的法是无思虑法的法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法的五蕴和思虑和对象的缘起条件。 （5）
有思虑法的法是有思虑法和无思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴是两种五蕴的思虑的缘起条件。在再生的瞬间…… （6）
有思虑法的法是有思虑法、无思虑法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和思虑和对象的缘起条件……两种五蕴是两种五蕴的思虑和对象的缘起条件。 （7）

93. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramattā khandhā vicārassa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā vicārassa ca vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vitakko vatthussa aññamaññapaccayena paccayo. (3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vitakko savitakkasavicārānaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca vatthussa ca aññamaññapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴的缘起条件……两种五蕴是两种五蕴的缘起条件。在再生的瞬间…… （1）
无思虑法的法是有思虑法的法的缘起条件——思虑是有思虑法的五蕴的缘起条件。在再生的瞬间…… （2）
无思虑法的法是无思虑法的法的缘起条件——无思虑法的五蕴是思虑的缘起条件。在再生的瞬间，无思虑法的五蕴是思虑和对象的缘起条件。在再生的瞬间，思虑是对象的缘起条件。 （3）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，思虑是有思虑法的五蕴和对象的缘起条件。 （4）
无思虑法的法是无思虑法的法和无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴是两种五蕴的思虑的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和思虑和对象的缘起条件……两种五蕴是两种五蕴的思虑和对象的缘起条件。 （5）

94. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ…pe… vicāro vatthussa…pe… vatthu vicārassa…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu vitakkassa aññamaññapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. (5)

95. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa aññamaññapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. (3)



无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴的缘起条件……两种五蕴是两种五蕴的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和对象的缘起条件……两种五蕴是两种五蕴的对象的缘起条件。五蕴的对象……对象是五蕴的……思虑是对象的……对象是思虑的……一个大元素是三种大元素的……外在的……由食物产生的……由气候产生的……由无意识生物的一个大元素…… （1）
无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，对象是有思虑法的五蕴的缘起条件。 （2）
无思虑法的法是无思虑法的法的缘起条件——思虑是无思虑法的五蕴的缘起条件。在再生的瞬间，思虑是无思虑法的五蕴的缘起条件。在再生的瞬间，对象是无思虑法的五蕴的缘起条件。在再生的瞬间，对象是思虑的缘起条件。 （3）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——在再生的瞬间，思虑是无思虑法的五蕴和对象的缘起条件。在再生的瞬间，对象是无思虑法的五蕴和思虑的缘起条件。 （4）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，对象是有思虑法的五蕴的思虑的缘起条件。 （5）
有思虑法和无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和对象的缘起条件……两种五蕴是两种五蕴的对象的缘起条件。 （1）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——在再生的瞬间，有思虑法的五蕴和对象的思虑的缘起条件。 （2）
有思虑法和无思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……两种五蕴是两种五蕴的对象的思虑的缘起条件。 （3）

96. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca vatthussa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa aññamaññapaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. (4)

97. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca vatthussa aññamaññapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

Nissayapaccayo



无思虑法和无思虑法的法是有思虑法的法的缘起条件——在再生的瞬间，思虑和对象是有思虑法的五蕴的缘起条件。 （1）
无思虑法和无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。 （2）
无思虑法和无思虑法的法是无思虑法的法的缘起条件——在再生的瞬间，无思虑法的五蕴和思虑是对象的缘起条件。在再生的瞬间，无思虑法的五蕴和对象是思虑的缘起条件。 （3）
无思虑法和无思虑法的法是无思虑法和无思虑法的法的缘起条件——在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和思虑的对象的缘起条件……两种五蕴和思虑是两种五蕴的对象的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……两种五蕴和对象是两种五蕴的思虑的缘起条件。 （4）
有思虑法和无思虑法的法是有思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。在再生的瞬间…… （1）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——在再生的瞬间，有思虑法的五蕴和思虑是对象的缘起条件。 （2）
有思虑法和无思虑法的法是有思虑法和无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……两种五蕴和思虑是两种五蕴的对象的思虑的缘起条件。 （3）
有思虑法和无思虑法的法是有思虑法、无思虑法的法的缘起条件——在再生的瞬间，有思虑法是三种五蕴中的一个五蕴和思虑的对象的缘起条件……两种五蕴和思虑是两种五蕴的对象的缘起条件。 （1）

98. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ (saṃkhittaṃ) satta.

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa nissayapaccayena paccayo (saṃkhittaṃ) pañca.

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa nissayapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa nissayapaccayena paccayo – vatthu savitakkasavicārānaṃ khandhānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe vatthu…pe…. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa nissayapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ nissayapaccayena paccayo, vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vicāro…pe…. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa nissayapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vicāro…pe…. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa nissayapaccayena paccayo – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vatthu…pe…. (5)

99. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… (pavattipi, paṭisandhipi dīpetabbā). (1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa nissayapaccayena paccayo – savitakkasavicārā khandhā ca vatthu ca vitakkassa…pe… paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (4)



有思虑法和无思虑法的法是有思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴的缘起条件（简略）七。
无思虑法的法是无思虑法的法的缘起条件（简略）五。
无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和由心所生的色法的缘起条件……两种五蕴是两种五蕴和由心所生的色法的缘起条件。思虑是由心所生的色法的缘起条件。在再生的瞬间，无思虑法是三种五蕴中的一个五蕴和色法的缘起条件……两种五蕴是两种五蕴的缘起条件……无意识生物的一个大元素……眼根是眼识的……身根是身识的……对象是无思虑法的五蕴和思虑的缘起条件。 （1）
无思虑法的法是有思虑法的法的缘起条件——对象是有思虑法的五蕴的缘起条件。在再生的瞬间，对象…… （2）
无思虑法的法是无思虑法的法的缘起条件——思虑是无思虑法的五蕴的缘起条件，对象是无思虑法的五蕴和思虑的缘起条件。在再生的瞬间，思虑…… （3）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——思虑是无思虑法的五蕴和由心所生的色法的缘起条件……对象是无思虑法的五蕴和思虑的缘起条件。在再生的瞬间，思虑…… （4）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——对象是有思虑法的五蕴和思虑的缘起条件。在再生的瞬间，对象…… （5）
有思虑法和无思虑法的法是有思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和对象的缘起条件…… （发生时，重新建立时应说明）。 （1）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴和对象的思虑……在再生的瞬间…… （2）
有思虑法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的五蕴和大元素及由心所生的色法的缘起条件。在再生的瞬间…… （3）
有思虑法和无思虑法的法是有思虑法、无思虑法的法的缘起条件——有思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……在再生的瞬间…… （4）

100. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa nissayapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa nissayapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… avitakkavicāramattā khandhā ca vatthu ca vicārassa nissayapaccayena paccayo (paṭisandhikāni cattāri. Saṃkhittaṃ). (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa nissayapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. Avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

101. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa …pe… avitakkaavicārassa dhammassa…pe… savitakkasavicārassa ca avitakkaavicārassa ca dhammassa…pe… tīṇi.

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa…pe… avitakkaavicārassa dhammassa nissayapaccayena paccayo (dve vārā vitthāretabbā).

Upanissayapaccayo



无思虑法和无思虑法的法是有思虑法的法的缘起条件——思虑和对象是有思虑法的五蕴的缘起条件……在再生的瞬间…… （1）
无思虑法和无思虑法的法是无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和思虑的缘起条件……无思虑法是三种五蕴中的一个五蕴和对象的缘起条件……在再生的瞬间…… （2）
无思虑法和无思虑法的法是无思虑法的法的缘起条件——无思虑法的五蕴和思虑是由心所生的色法的缘起条件。无思虑法的五蕴和大元素是由心所生的色法的缘起条件……思虑和大元素是由心所生的色法的缘起条件……无思虑法的五蕴和对象是思虑的缘起条件（再生的四种条件。简略）。 （3）
无思虑法和无思虑法的法是无思虑法和无思虑法的法的缘起条件——无思虑法是三种五蕴中的一个五蕴和由心所生的色法的缘起条件……两种五蕴和思虑是两种五蕴的缘起条件。无思虑法是三种五蕴中的一个五蕴和对象的思虑的缘起条件……两种五蕴和对象是两种五蕴的思虑的缘起条件。在再生的瞬间…… （4）
有思虑法和无思虑法的法是有思虑法的法的缘起条件……无思虑法的法……有思虑法的法和无思虑法的法……三种。
有思虑法和无思虑法的法是无思虑法的法的缘起条件——有思虑法的法和无思虑法的法的缘起条件（两种情况应详细说明）。
依赖缘起条件

102. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Savitakkasavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… diṭṭhiṃ… patthanaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati. Savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā savitakkasavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya… upanissayapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… savitakkasavicāraṃ sīlaṃ …pe… patthanaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… savitakkasavicārā saddhā…pe… patthanā avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Savitakkasavicāraṃ sīlaṃ…pe… patthanaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Savitakkasavicārā saddhā…pe… patthanā avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo. Anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā…pe… patthanā avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā…pe… patthanā savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)



有思虑法的法是有思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法依赖信仰施与、持戒、修习安居法、引发有思虑法的禅定、引发观照、引发道路……（省略）引发定，心态、见解、贪、恨、无明、傲慢、见解、渴望依赖缘起施与、持戒、修习安居法、引发有思虑法的禅定、引发观照、引发道路……（省略）引发定，杀生……（省略）分裂僧团。有思虑法的信仰……持戒……听闻……布施……智慧……贪……恨……无明……傲慢……见解……渴望依赖有思虑法的信仰……持戒……听闻……布施……智慧……贪……恨……无明……傲慢……见解……渴望依赖缘起条件。 （1）
有思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法依赖信仰引发无思虑法的禅定、引发道路……（省略）引发定……（省略）有思虑法的持戒……（省略）渴望依赖无思虑法的禅定、引发道路……（省略）引发定……（省略）有思虑法的信仰……（省略）渴望依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （2）
有思虑法的法是无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法依赖信仰引发无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。有思虑法的持戒……（省略）渴望依赖无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。有思虑法的信仰……（省略）渴望依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （3）
有思虑法的法是无思虑法和无思虑法的法的缘起条件。直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……（省略）渴望依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （4）
有思虑法的法是有思虑法和无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……（省略）渴望依赖有思虑法的信仰……（省略）渴望依赖思虑的缘起条件。 （5）

103. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ uppādeti , samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya upanissayapaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰引发无思虑法的禅定、引发道路……（省略）引发定。无思虑法的持戒……听闻……布施……智慧……思虑依赖无思虑法的禅定、引发道路……（省略）引发定。无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧的缘起条件。 （1）
无思虑法的法是有思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰施与、持戒、修习安居法、引发有思虑法的禅定、观照……（省略）引发道路……（省略）引发定，心态、见解、贪、恨、无明、傲慢、见解、渴望依赖施与、持戒、修习安居法、引发有思虑法的禅定、引发观照、引发道路、引发定，杀生……（省略）分裂僧团。无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖有思虑法的信仰……（省略）渴望依赖缘起条件。 （2）
无思虑法的法是无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰引发无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。无思虑法的持戒……听闻……布施……智慧、思虑依赖无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （3）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧的缘起条件。 （4）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖有思虑法的信仰……（省略）渴望依赖思虑的缘起条件。 （5）

104. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vicāraṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… vicāro… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… vicārassa… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Avitakkaavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vicāraṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Avitakkaavicārā saddhā…pe… senāsanaṃ savitakkasavicārāya saddhāya… sīlassa…pe… patthanāya upanissayapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicāraṃ sīlaṃ…pe… senāsanaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicārā saddhā…pe… senāsanaṃ avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaavicārā saddhā…pe… senāsanaṃ avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaavicārā saddhā…pe… senāsanaṃ savitakkasavicārāya saddhāya… sīlassa…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰引发无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。无思虑法的持戒……听闻……布施……智慧……思虑……身体的快乐……身体的痛苦……气候……饮食……卧具依赖无思虑法的禅定、引发道路……（省略）引发超知……（省略）引发定。无思虑法的信仰……持戒……听闻……布施……智慧……思虑……身体的快乐……身体的痛苦……气候……饮食……卧具依赖无思虑法的信仰……持戒……听闻……布施……智慧的缘起条件。 （1）
无思虑法的法是有思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰施与、持戒、修习安居法、引发有思虑法的禅定、观照……（省略）引发道路……（省略）引发定，心态、见解、贪、恨、无明、傲慢、见解、渴望依赖施与、持戒、修习安居法、引发有思虑法的禅定、引发观照、引发道路、引发定，杀生……（省略）分裂僧团。无思虑法的信仰……持戒……听闻……布施……智慧……思虑依赖有思虑法的信仰……（省略）卧具依赖有思虑法的信仰……持戒……（省略）渴望依赖缘起条件。 （2）
无思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法依赖信仰引发无思虑法的禅定、引发观照……（省略）引发道路……（省略）引发定。无思虑法的持戒……（省略）卧具依赖无思虑法的禅定、引发观照……（省略）引发道路……（省略）引发定。无思虑法的信仰……卧具依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （3）
无思虑法的法是无思虑法和无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……（省略）卧具依赖无思虑法的信仰……持戒……听闻……布施……智慧、思虑的缘起条件。 （4）
无思虑法的法是有思虑法和无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……（省略）卧具依赖有思虑法的信仰……持戒……（省略）渴望依赖思虑的缘起条件。 （5）

105. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca savitakkasavicārāya saddhāya…pe… patthanāya upanissayapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo , pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca savitakkasavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)



无思虑法的法与无思虑法的法是有思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖有思虑法的信仰……（省略）渴望依赖缘起条件。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧的缘起条件。 （2）
无思虑法的法与无思虑法的法是无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （3）
无思虑法的法与无思虑法的法是无思虑法的法与无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （4）
无思虑法的法与无思虑法的法是有思虑法的法与无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——无思虑法的信仰……持戒……听闻……布施……智慧、思虑依赖有思虑法的信仰……持戒……听闻……布施……智慧、贪、恨、无明、傲慢、见解、渴望依赖缘起条件。 （5）

106. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā vitakko ca savitakkasavicārāya saddhāya sīlassa…pe… patthanāya upanissayapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā sīlaṃ…pe… patthanā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā…pe… patthanā vitakko ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā…pe… patthanā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

Purejātapaccayo



有思虑法与无思虑法的法是有思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……持戒……听闻……布施……智慧……贪……恨……无明……傲慢……见解……渴望、思虑依赖有思虑法的信仰、持戒……（省略）渴望依赖缘起条件。 （1）
有思虑法与无思虑法的法是无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰、持戒……（省略）渴望、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧的缘起条件。 （2）
有思虑法与无思虑法的法是无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……持戒……听闻……布施……智慧……（省略）渴望、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （3）
有思虑法与无思虑法的法是无思虑法的法与无思虑法的法的缘起条件——直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……持戒……听闻……布施……智慧……（省略）渴望、思虑依赖无思虑法的信仰……持戒……听闻……布施……智慧及思虑的缘起条件。 （4）
有思虑法与无思虑法的法是有思虑法与无思虑法的法的缘起条件——对象依赖缘起、直接依赖缘起、自然依赖缘起……（省略）。自然依赖缘起——有思虑法的信仰……持戒……听闻……布施……智慧……贪……恨……无明……傲慢……见解……渴望、思虑依赖有思虑法的信仰……（省略）渴望、思虑依赖缘起条件。 （5）
Purejātapaccayo

107. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca purejātapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati…pe… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu savitakkasavicārānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati…pe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha vitakko uppajjati. Vatthupurejātaṃ – vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca purejātapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Vatthupurejātaṃ – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo. (5)

Pacchājātapaccayo



无思虑法的法是无思虑法的法的先行缘起条件——对象的先行缘起、材料的先行缘起。对象的先行缘起——以天眼看见形相，以天耳听到声音，色的根源是眼识……（省略）接触的根源是身体识的先行缘起条件。材料的先行缘起——眼的根源是眼识……（省略）身体的根源是身体识……（省略）材料是无思虑法的五蕴的思虑的先行缘起条件。 （1）
无思虑法的法是有思虑法的法的先行缘起条件——对象的先行缘起、材料的先行缘起。对象的先行缘起——眼以无常、苦、无我观察……（省略）接触……材料以无常、苦、无我观察，感受欢喜，因而产生贪……（省略）产生苦恼。材料的先行缘起——材料是有思虑法的五蕴的先行缘起条件。 （2）
无思虑法的法是无思虑法的法的先行缘起条件——对象的先行缘起、材料的先行缘起。对象的先行缘起——眼以无常、苦、无我观察，感受欢喜，因而产生思虑……（省略）材料以无常、苦、无我观察，感受欢喜，因而产生思虑。材料的先行缘起——材料是无思虑法的五蕴的思虑的先行缘起条件。 （3）
无思虑法的法是无思虑法的法与无思虑法的法的先行缘起条件。材料的先行缘起——材料是无思虑法的五蕴的思虑的先行缘起条件。 （4）
无思虑法的法是有思虑法与无思虑法的法的先行缘起条件——对象的先行缘起、材料的先行缘起。对象的先行缘起——眼以无常、苦、无我观察，感受欢喜，因而产生有思虑法的五蕴与思虑。耳……鼻……舌……身体……色……声……香……味……接触……材料以无常、苦、无我观察，感受欢喜，因而产生有思虑法的五蕴与思虑。材料的先行缘起——材料是有思虑法的五蕴的思虑的先行缘起条件。 （5）
Pacchājātapaccayo

108. Savitakkasavicāro dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā savitakkasavicārā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo



有思虑法的法是无思虑法的法的后行缘起条件——后行的有思虑法的五蕴是此身的前行缘起条件。 （1）
无思虑法的法是无思虑法的法的后行缘起条件——后行的无思虑法的五蕴及思虑是此身的前行缘起条件。 （1）
无思虑法的法是无思虑法的法的后行缘起条件——后行的无思虑法的五蕴及思虑是此身的前行缘起条件。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的后行缘起条件——后行的无思虑法的五蕴及思虑是此身的前行缘起条件。 （1）
有思虑法与无思虑法的法是无思虑法的法的后行缘起条件——后行的有思虑法的五蕴及思虑是此身的前行缘起条件。 （1）
Āsevanapaccayo

109. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu savitakkasavicārassa maggassa… vodānaṃ savitakkasavicārassa maggassa āsevanapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa āsevanapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa āsevanapaccayena paccayo. Vodānaṃ avitakkavicāramattassa maggassa āsevanapaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – dutiyassa jhānassa parikammaṃ dutiye jhāne vicārassa āsevanapaccayena paccayo. Tatiyassa jhānassa parikammaṃ tatiyassa jhānassa…pe… catutthassa jhānassa parikammaṃ catutthassa jhānassa…pe… ākāsānañcāyatanassa parikammaṃ ākāsānañcāyatanassa…pe… viññāṇañcāyatanassa parikammaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanassa parikammaṃ ākiñcaññāyatanassa…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… dibbassa cakkhussa parikammaṃ dibbassa cakkhussa…pe… dibbāya sotadhātuyā parikammaṃ dibbāya sotadhātuyā…pe… iddhividhañāṇassa parikammaṃ…pe… cetopariyañāṇassa parikammaṃ…pe… pubbenivāsānussatiñāṇassa parikammaṃ…pe… yathākammūpagañāṇassa parikammaṃ…pe… anāgataṃsañāṇassa parikammaṃ…pe… gotrabhu avitakkaavicārassa maggassa vicārassa ca… vodānaṃ avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. (3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa vicārassa ca āsevanapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa vicārassa ca… vodānaṃ avitakkavicāramattassa maggassa vicārassa ca āsevanapaccayena paccayo. (4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. Anulomaṃ gotrabhussa vitakkassa ca… anulomaṃ vodānassa vitakkassa ca… gotrabhu savitakkasavicārassa maggassa vitakkassa ca… vodānaṃ savitakkasavicārassa maggassa vitakkassa ca āsevanapaccayena paccayo. (5)



有思虑法的法是有思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴是后行的后行的有思虑法的五蕴的依止缘起条件。顺应于根本法……顺应于水法……根本法有思虑法的道路……水法有思虑法的道路的依止缘起条件。 （1）
有思虑法的法是无思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴是后行的后行的思虑的依止缘起条件。无思虑法的定的准备是无思虑法的定的依止缘起条件。根本法无思虑法的道路的依止缘起条件。水法无思虑法的道路的依止缘起条件。 （2）
有思虑法的法是无思虑法的法的依止缘起条件——第二定的准备是第二定的思虑的依止缘起条件。第三定的准备是第三定的……（省略）第四定的准备是第四定的……（省略）空处的准备是空处的……（省略）识处的准备是识处的……（省略）无所有处的准备是无所有处的……（省略）无觉无知处的准备是无觉无知处的……（省略）天眼的准备是天眼的……（省略）天耳的准备是天耳的……（省略）神通的准备……（省略）心的准备……（省略）前生的忆念的准备……（省略）如法行的准备……（省略）未来的知觉的准备……（省略）根本法无思虑法的道路的思虑的依止缘起条件……水法无思虑法的道路的思虑的依止缘起条件。 （3）
有思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——无思虑法的定的准备是无思虑法的定的思虑的依止缘起条件。根本法无思虑法的道路的思虑的依止缘起条件……水法无思虑法的道路的思虑的依止缘起条件。 （4）
有思虑法的法是有思虑法与无思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴是后行的后行的有思虑法的五蕴的思虑的依止缘起条件。顺应于根本法的思虑……顺应于水法的思虑……根本法有思虑法的道路的思虑……水法有思虑法的道路的思虑的依止缘起条件。 （5）

110. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. (3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. (5)

111. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. Purimā purimā avitakkaavicārā khandhā pacchimānaṃ pacchimānaṃ avitakkaavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (3)

112. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (3)



无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的思虑的依止缘起条件。前行的前行的无思虑法的五蕴是后行的后行的无思虑法的五蕴的依止缘起条件。 （1）
无思虑法的法是有思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的有思虑法的五蕴的依止缘起条件。 （2）
无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的无思虑法的五蕴是后行的后行的思虑的依止缘起条件。 （3）
无思虑法的法与无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的无思虑法的五蕴是后行的后行的无思虑法的五蕴的思虑的依止缘起条件。 （4）
无思虑法的法是有思虑法与无思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的有思虑法的五蕴的思虑的依止缘起条件。 （5）
无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的思虑的依止缘起条件。前行的前行的无思虑法的五蕴是后行的后行的无思虑法的五蕴的依止缘起条件。 （1）
无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的无思虑法的五蕴的依止缘起条件。 （2）
无思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——前行的前行的思虑是后行的后行的无思虑法的五蕴的思虑的依止缘起条件。 （3）
无思虑法的法与无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的无思虑法的五蕴与思虑是后行的后行的无思虑法的五蕴的依止缘起条件。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的无思虑法的五蕴与思虑是后行的后行的思虑的依止缘起条件。 （2）
无思虑法的法与无思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——前行的前行的无思虑法的五蕴与思虑是后行的后行的无思虑法的五蕴的思虑的依止缘起条件。 （3）

113. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomañca vitakko ca gotrabhussa… anulomañca vitakko ca vodānassa… gotrabhu ca vitakko ca savitakkasavicārassa maggassa… vodānañca vitakko ca savitakkasavicārassa maggassa āsevanapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa āsevanapaccayena paccayo. Gotrabhu ca vitakko ca avitakka vicāramattassa maggassa… vodānañca vitakko ca avitakkavicāramattassa maggassa āsevanapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa āsevanapaccayena paccayo – dutiyassa jhānassa parikammañca vitakko ca dutiye jhāne vicārassa āsevanapaccayena paccayo…pe… nevasaññānāsaññāyatanassa parikammañca vitakko ca…pe… dibbassa cakkhussa parikammañca vitakko ca…pe… anāgataṃsañāṇassa parikammañca vitakko ca anāgataṃsañāṇassa āsevanapaccayena paccayo. Gotrabhu ca vitakko ca avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. Vodānañca vitakko ca avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa vicārassa ca… gotrabhu ca vitakko ca avitakkavicāramattassa maggassa vicārassa ca… vodānañca vitakko ca avitakkavicāramattassa maggassa vicārassa ca āsevanapaccayena paccayo. (4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. Anulomañca vitakko ca gotrabhussa vitakkassa ca… anulomañca vitakko ca vodānassa vitakkassa ca… gotrabhu ca vitakko ca savitakkasavicārassa maggassa vitakkassa ca… vodānañca vitakko ca savitakkasavicārassa maggassa vitakkassa ca āsevanapaccayena paccayo. (5)

Kammapaccayo



有思虑法与无思虑法的法是有思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴与思虑是后行的后行的有思虑法的五蕴的依止缘起条件。顺应于根本法的思虑……顺应于水法的思虑……根本法的有思虑法的道路的思虑……水法的有思虑法的道路的依止缘起条件。 （1）
有思虑法与无思虑法的法是无思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴与思虑是后行的后行的思虑的依止缘起条件。无思虑法的定的准备与思虑是无思虑法的定的依止缘起条件。根本法的无思虑法的道路的思虑……水法的无思虑法的道路的依止缘起条件。 （2）
有思虑法与无思虑法的法是无思虑法的法的依止缘起条件——第二定的准备与思虑是第二定的思虑的依止缘起条件……（省略）无觉无知处的准备与思虑……（省略）天眼的准备与思虑……（省略）未来知觉的准备与思虑是未来知觉的依止缘起条件。根本法的无思虑法的道路的思虑的依止缘起条件。水法的无思虑法的道路的思虑的依止缘起条件。 （3）
有思虑法与无思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——无思虑法的定的准备与思虑是无思虑法的定的思虑的依止缘起条件……根本法的无思虑法的道路的思虑的依止缘起条件……水法的无思虑法的道路的思虑的依止缘起条件。 （4）
有思虑法与无思虑法的法是有思虑法与无思虑法的法的依止缘起条件——前行的前行的有思虑法的五蕴与思虑是后行的后行的有思虑法的五蕴的思虑的依止缘起条件。顺应于根本法的思虑与思虑……顺应于水法的思虑与思虑……根本法的有思虑法的道路的思虑与思虑……水法的有思虑法的道路的思虑的依止缘起条件。 （5）
Kammapaccayo

114. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā vitakkassa kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā vitakkassa kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vipākassa vitakkassa kammapaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā kaṭattā rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vipākānaṃ avitakkaavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vipākassa vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. Nānākkhaṇikā – savitakkasavicārā cetanā vicākānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo.

有思虑法的法与无思虑法的法是有思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与相应的五蕴是依止缘起条件。再生时有思虑法的意志与相应的五蕴是依止缘起条件。瞬间的——有思虑法的意志与果报的有思虑法的五蕴是依止缘起条件。 （1）
有思虑法的法是无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与思虑是依止缘起条件。再生时有思虑法的意志与思虑是依止缘起条件。瞬间的——有思虑法的意志与果报的思虑是依止缘起条件。 （2）
有思虑法的法是无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与心所生的色法是依止缘起条件。再生时有思虑法的意志与色法的依止缘起条件。瞬间的——有思虑法的意志与果报的无思虑法的五蕴的色法是依止缘起条件。 （3）
有思虑法的法与有思虑法的法与无思虑法的法是依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与相应的五蕴与心所生的色法是依止缘起条件。再生时有思虑法的意志与相应的五蕴与色法的依止缘起条件。瞬间的——有思虑法的意志与果报的有思虑法的五蕴与色法的依止缘起条件。 （4）
有思虑法的法与无思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与思虑与心所生的色法是依止缘起条件。再生时有思虑法的意志与思虑与色法的依止缘起条件。瞬间的——有思虑法的意志与果报的思虑与色法的依止缘起条件。 （5）
有思虑法的法与无思虑法的法是有思虑法与无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与相应的五蕴与思虑是依止缘起条件。再生时有思虑法的意志与相应的五蕴与思虑是依止缘起条件。瞬间的——有思虑法的意志与果报的有思虑法的五蕴与思虑是依止缘起条件。 （6）
有思虑法的法与无思虑法的法是有思虑法与无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——有思虑法的意志与相应的五蕴与思虑与心所生的色法是依止缘起条件。再生时有思虑法的意志与相应的五蕴与思虑与色法的依止缘起条件。

 Nānākkhaṇikā – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (7)

115. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – avitakkavicāramattā cetanā vipākānaṃ avitakkavicāramattānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – avitakkavicāramattā cetanā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā cetanā vipākassa vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – avitakkavicāramattā cetanā vipākassa vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – avitakkavicāramattā cetanā vipākānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – avitakkaavicārā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – avitakkaavicārā cetanā vipākānaṃ avitakkaavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayo

116. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe….

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipākā savitakkasavicārā khandhā vitakkassa vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe….

(Savitakkasavicāramūlakā sattapi pañhā paripuṇṇā.)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe vipāko avitakkavicāramatto eko khandho…pe….

(Avitakkavicāramattamūlakā pañca pañhā kātabbā, vipākanti niyāmetabbā.)



Nānākkhaṇikā——有思虑法的意志与果报的有思虑法的五蕴的思虑与色法的依止缘起条件。 （7）
无思虑法的法是无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——无思虑法的意志与相应的五蕴是依止缘起条件。再生时……（省略）。瞬间的——无思虑法的意志与果报的无思虑法的五蕴是依止缘起条件。 （1）
无思虑法的法是无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——无思虑法的意志与思虑与心所生的色法是依止缘起条件。再生时无思虑法的意志与果报的思虑与色法的依止缘起条件。瞬间的——无思虑法的意志与果报的思虑与色法的依止缘起条件。 （2）
无思虑法的法是无思虑法的法与无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——无思虑法的意志与相应的五蕴与思虑与心所生的色法是依止缘起条件。再生时无思虑法的意志与相应的五蕴与思虑与色法的依止缘起条件。瞬间的——无思虑法的意志与果报的无思虑法的五蕴与思虑与色法的依止缘起条件。 （3）
无思虑法的法是无思虑法的法的依止缘起条件——自然的，瞬间的。自然的——无思虑法的意志与相应的五蕴与心所生的色法是依止缘起条件。再生时无思虑法的意志与相应的五蕴与色法的依止缘起条件。瞬间的——无思虑法的意志与果报的无思虑法的五蕴与色法的依止缘起条件。 （1）
果报缘起
有思虑法的法是有思虑法的法的果报缘起条件——果报的有思虑法是一个五蕴，依止缘起条件于三种五蕴……（省略）再生时有思虑法是一个五蕴，依止缘起条件于三种五蕴……（省略）。
有思虑法的法是无思虑法的法的果报缘起条件——果报的有思虑法的五蕴是依止缘起条件。再生时……（省略）。
（有思虑法的根本有七个问题完整。）
无思虑法的法是无思虑法的法的果报缘起条件——果报的无思虑法是一个五蕴，依止缘起条件于三种五蕴……（省略）两个五蕴……（省略）再生时果报的无思虑法是一个五蕴……（省略）。
（无思虑法的根本有五个问题需要被解决，果报应被规定。）

117. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipāko avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā …pe… vipāko vicāro cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo. Vicāro vatthussa vipākapaccayena paccayo. (1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ vipākapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. (3)

118. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipākā avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ vipākapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipākā savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Āhārapaccayo



无思虑法的法是无思虑法的法的果报缘起条件——果报的无思虑法是一个五蕴，依止缘起条件于三种五蕴与心所生的色法……（省略）两个五蕴……（省略）果报的思虑与心所生的色法的依止缘起条件。再生时……（省略）五蕴的果报缘起条件。思虑的果报缘起条件。 （1）
无思虑法的法是无思虑法的法的果报缘起条件——果报的思虑是无思虑法的五蕴的果报缘起条件。再生时果报的思虑是无思虑法的五蕴的果报缘起条件。 （2）
无思虑法的法是无思虑法与无思虑法的法的果报缘起条件——果报的思虑是无思虑法的五蕴与心所生的色法的果报缘起条件。再生时果报的思虑是无思虑法的五蕴与色法的果报缘起条件。 （3）
无思虑法与无思虑法的法是无思虑法的法的果报缘起条件——果报的无思虑法是一个五蕴与思虑，依止缘起条件于三种五蕴……（省略）两个五蕴……（省略）再生时……（省略）。 （1）
无思虑法与无思虑法的法是无思虑法的法的果报缘起条件——果报的无思虑法的五蕴与思虑与心所生的色法的果报缘起条件。再生时无思虑法的五蕴与思虑与色法的果报缘起条件。 （2）
无思虑法与无思虑法的法是无思虑法与无思虑法的法的果报缘起条件——果报的无思虑法是一个五蕴与思虑，依止缘起条件于三种五蕴与心所生的色法……（省略）再生时果报的无思虑法是一个五蕴与思虑，依止缘起条件于三种五蕴与色法的果报缘起条件。 （3）
有思虑法与无思虑法的法是有思虑法的法的果报缘起条件——果报的有思虑法是一个五蕴与思虑，依止缘起条件于三种五蕴……（省略）两个五蕴……（省略）再生时……（省略）。 （1）
有思虑法与无思虑法的法是无思虑法的法的果报缘起条件——果报的有思虑法的五蕴与思虑与心所生的色法的果报缘起条件。再生时……（省略）。 （2）
有思虑法与无思虑法的法是有思虑法与无思虑法的法的果报缘起条件——果报的有思虑法是一个五蕴与思虑，依止缘起条件于三种五蕴与心所生的色法……（省略）再生时……（省略）。 （3）
饮食缘起

119. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āhārapaccayena paccayo – savitakkasavicārā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa āhārapaccayena paccayo – savitakkasavicārā āhārā vitakkassa āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe….

(Savitakkasavicāramūlakā iminā kāraṇena satta pañhā vibhajitabbā.)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa āhārapaccayena paccayo – avitakkaavicārā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo.

Indriyapaccayo

120. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa indriyapaccayena paccayo – savitakkasavicārā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa indriyapaccayena paccayo – savitakkasavicārā indriyā vitakkassa indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (7)

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa indriyapaccayena paccayo – avitakkaavicārā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa …pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Jhānapaccayo



有思虑法的法是有思虑法的法的饮食缘起条件——有思虑法的饮食是与相应的五蕴的饮食缘起条件。再生时……（省略）。 （1）
有思虑法的法是无思虑法的法的饮食缘起条件——有思虑法的饮食是思虑的饮食缘起条件。再生时……（省略）。
（有思虑法的根本因而有七个问题需要被区分。）
无思虑法的法是无思虑法的法的饮食缘起条件——无思虑法的饮食是与相应的五蕴的饮食缘起条件。再生时……（省略）。 （1）
无思虑法的法是无思虑法的法与无思虑法的法的饮食缘起条件——无思虑法的饮食是思虑与心所生的色法的饮食缘起条件。再生时……（省略）。 （2）
无思虑法的法是无思虑法的法与无思虑法的法的饮食缘起条件——无思虑法的饮食是与相应的五蕴的思虑与心所生的色法的饮食缘起条件。再生时……（省略）。 （3）
无思虑法的法是无思虑法的法的饮食缘起条件——无思虑法的饮食是与相应的五蕴的心所生的色法的饮食缘起条件。再生时……（省略）饮食的饮食缘起条件。
感官缘起
有思虑法的法是有思虑法的法的感官缘起条件——有思虑法的感官是与相应的五蕴的感官缘起条件。再生时……（省略）。 （1）
有思虑法的法是无思虑法的法的感官缘起条件——有思虑法的感官是思虑的感官缘起条件。再生时……（省略）。 （7）
（有思虑法的根本因而有七个问题需要被区分。）
无思虑法的法是无思虑法的法的感官缘起条件——无思虑法的感官是与相应的五蕴的感官缘起条件。再生时……（省略）。 （1）
无思虑法的法是无思虑法的法与无思虑法的法的感官缘起条件——无思虑法的感官是思虑与心所生的色法的感官缘起条件。再生时……（省略）。 （2）
无思虑法的法是无思虑法的法与无思虑法的法的感官缘起条件——无思虑法的感官是与相应的五蕴的思虑与心所生的色法的感官缘起条件。再生时……（省略）。 （3）
无思虑法的法是无思虑法的法的感官缘起条件——无思虑法的感官是与相应的五蕴的心所生的色法的感官缘起条件。再生时……（省略）眼根与眼识……（省略）身体根与身体识的感官缘起条件。色生根的感官缘起条件。 （1）
定的缘起

121. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (7)

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (5)

(Avitakkavicāramattamūlakā pañca pañhā iminā kāraṇena vibhajitabbā.)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa jhānapaccayena paccayo – avitakkaavicārāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro kaṭattārūpānaṃ jhānapaccayena paccayo. Vicāro vatthussa jhānapaccayena paccayo. (1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa jhānapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ jhānapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (3)



有思虑法的法是有思虑法的法的定缘起条件——有思虑法的定法是与相应的五蕴的定缘起条件。再生时……（省略）。 （7）
（有思虑法的根本因而有七个问题需要被区分。）
无思虑法的法是无思虑法的法的定缘起条件——无思虑法的定法是与相应的五蕴的定缘起条件。再生时……（省略）。 （5）
（无思虑法的根本因而有五个问题需要被区分。）
无思虑法的法是无思虑法的法的定缘起条件——无思虑法的定法是与相应的五蕴与心所生的色法的定缘起条件。思虑与心所生的色法的定缘起条件。再生时思虑与色法的定缘起条件。思虑的定缘起条件。 （1）
无思虑法的法是无思虑法的法的定缘起条件——思虑是无思虑法的五蕴的定缘起条件。再生时思虑是无思虑法的五蕴的定缘起条件。 （2）
无思虑法的法是无思虑法的法与无思虑法的法的定缘起条件——思虑是无思虑法的五蕴与心所生的色法的定缘起条件。再生时思虑是无思虑法的五蕴与色法的定缘起条件。 （3）

122. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Maggapaccayo



无思虑法的法与无思虑法的法是无思虑法的法的定缘起条件——无思虑法的定法与思虑是与相应的五蕴的定缘起条件。再生时……（省略）。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的定缘起条件——无思虑法的定法与思虑是与心所生的色法的定缘起条件。再生时……（省略）。 （2）
无思虑法的法与无思虑法的法是无思虑法与无思虑法的法的定缘起条件——无思虑法的定法与思虑是与相应的五蕴与心所生的色法的定缘起条件。再生时无思虑法的定法与思虑是与相应的五蕴的色法的定缘起条件。 （3）
有思虑法的法与无思虑法的定法是有思虑法的法的定缘起条件——有思虑法的定法与思虑是与相应的五蕴的定缘起条件。再生时……（省略）。 （1）
有思虑法的法与无思虑法的定法是无思虑法的法的定缘起条件——有思虑法的定法与思虑是与心所生的色法的定缘起条件。再生时……（省略）。 （2）
有思虑法的法与无思虑法的定法是有思虑法与无思虑法的法的定缘起条件——有思虑法的定法与思虑是与相应的五蕴与心所生的色法的定缘起条件。再生时……（省略）。 （3）
道的缘起

123. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe….

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa maggapaccayena paccayo – avitakkavicāramattāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe….

(Avitakkavicāramattamūlakā pañca pañhā iminā kāraṇena vibhajitabbā.)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa maggapaccayena paccayo – avitakkaavicārāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Sampayuttapaccayo

124. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – savitakkasavicārā khandhā vitakkassa sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca…pe… paṭisandhikkhaṇe…pe…. (3)



有思虑法的法是有思虑法的法的道缘起条件——有思虑法的道法是与相应的五蕴的道缘起条件。再生时……（省略）。
（有思虑法的根本因而有七个问题需要被区分。）
无思虑法的法是无思虑法的法的道缘起条件——无思虑法的道法是与相应的五蕴的道缘起条件。再生时……（省略）。
（无思虑法的根本因而有五个问题需要被区分。）
无思虑法的法是无思虑法的法的道缘起条件——无思虑法的道法是与相应的五蕴与心所生的色法的道缘起条件。再生时……（省略）。 （1）
有思虑法的法与无思虑法的法是有思虑法的法的道缘起条件——有思虑法的道法与思虑是与相应的五蕴的道缘起条件。再生时……（省略）。 （1）
有思虑法的法与无思虑法的法是无思虑法的法的道缘起条件——有思虑法的道法与思虑是与心所生的色法的道缘起条件。再生时……（省略）。 （2）
有思虑法的法与无思虑法的法是有思虑法与无思虑法的法的道缘起条件——有思虑法的道法与思虑是与相应的五蕴与心所生的色法的道缘起条件。再生时……（省略）。 （3）
相应缘起
有思虑法的法是有思虑法的法的相应缘起条件——有思虑法是三个五蕴的相应缘起条件……（省略）两个五蕴的相应缘起条件……（省略）再生时……（省略）。 （1）
有思虑法的法是无思虑法的法的相应缘起条件——有思虑法的五蕴是与思虑的相应缘起条件。再生时……（省略）。 （2）
有思虑法的法是有思虑法与无思虑法的法的相应缘起条件——有思虑法是三个五蕴的思虑的相应缘起条件……（省略）两个五蕴的思虑的相应缘起条件……（省略）再生时……（省略）。 （3）

125. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramattā khandhā vicārassa sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca…pe… paṭisandhikkhaṇe…pe…. (4)

126. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sampayuttapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Vippayuttapaccayo

127. Savitakkasavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – avitakkavicāramattā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo, vitakko cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Vitakko kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)



无思虑法的法是无思虑法的法的相应缘起条件——无思虑法是一个五蕴的相应缘起条件……（省略）两个五蕴的相应缘起条件……（省略）再生时……（省略）。 （1）
无思虑法的法是有思虑法的法的相应缘起条件——思虑是有思虑法的五蕴的相应缘起条件。再生时……（省略）。 （2）
无思虑法的法是无思虑法的法的相应缘起条件——无思虑法的定法是与思虑的相应缘起条件。再生时……（省略）。 （3）
无思虑法的法是无思虑法的法与无思虑法的法的相应缘起条件——无思虑法是一个五蕴的思虑的相应缘起条件……（省略）两个五蕴的思虑的相应缘起条件……（省略）再生时……（省略）。 （4）
无思虑法的法是无思虑法的法的相应缘起条件——无思虑法是一个五蕴的相应缘起条件……（省略）两个五蕴的相应缘起条件……（省略）再生时……（省略）。 （1）
无思虑法的法是无思虑法的法的相应缘起条件——思虑是无思虑法的定法的五蕴的相应缘起条件。再生时……（省略）。 （2）
无思虑法的法与无思虑法的法是无思虑法的法的相应缘起条件——无思虑法是一个五蕴与思虑的相应缘起条件……（省略）两个五蕴与思虑的相应缘起条件……（省略）再生时……（省略）。 （1）
有思虑法的法与无思虑法的法是有思虑法的法的相应缘起条件——有思虑法是一个五蕴与思虑的相应缘起条件……（省略）两个五蕴与思虑的相应缘起条件……（省略）再生时……（省略）。 （1）
相离缘起
有思虑法的法是无思虑法的法的相离缘起条件——生于自然的，后生的。生于自然的——有思虑法的五蕴是与心所生的色法的相离缘起条件。再生时有思虑法的五蕴是与色法的相离缘起条件。后生的——有思虑法的五蕴是与此身的前生的相离缘起条件。 （1）
无思虑法的法是无思虑法的法的相离缘起条件——生于自然的，后生的。生于自然的——无思虑法的定法是与心所生的色法的相离缘起条件，思虑是与心所生的色法的相离缘起条件。再生时无思虑法的定法是与色法的相离缘起条件。思虑是与色法的相离缘起条件。后生的——无思虑法的定法与思虑是与此身的前生的相离缘起条件。 （1）

128. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – avitakkaavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Vicāro kaṭattārūpānaṃ vippayuttapaccayena paccayo; khandhā vatthussa vippayuttapaccayena paccayo, vatthu khandhānaṃ vippayuttapaccayena paccayo; vicāro vatthussa vippayuttapaccayena paccayo; vatthu vicārassa vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo, vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. Pacchājātā – avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu savitakkasavicārānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. Purejātaṃ – vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. Purejātaṃ – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. Purejātaṃ – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的相离缘起条件——生于自然的、前生的、后生的。生于自然的——无思虑法的五蕴是与心所生的色法的相离缘起条件。思虑是与心所生的色法的相离缘起条件。再生时无思虑法的五蕴是与色法的相离缘起条件。思虑是与色法的相离缘起条件；五蕴是与对象的相离缘起条件，对象是与五蕴的相离缘起条件；思虑是与对象的相离缘起条件；对象是与思虑的相离缘起条件。前生的——眼根是与眼识的相离缘起条件……（省略）身根是与身识的相离缘起条件，对象是与无思虑法的五蕴的思虑的相离缘起条件。后生的——无思虑法的五蕴与思虑是与此身的前生的相离缘起条件。 （1）
无思虑法的法是有思虑法的法的相离缘起条件——生于自然的、前生的。生于自然的——再生时对象是与有思虑法的五蕴的相离缘起条件。前生的——对象是与有思虑法的五蕴的相离缘起条件。 （2）
无思虑法的法是无思虑法的法的相离缘起条件——生于自然的、前生的。生于自然的——再生时对象是与无思虑法的定法的思虑的相离缘起条件。前生的——对象是与无思虑法的定法的思虑的相离缘起条件。 （3）
无思虑法的法是无思虑法的法与无思虑法的法的相离缘起条件——生于自然的、前生的。生于自然的——再生时对象是与无思虑法的定法的思虑的相离缘起条件。前生的——对象是与无思虑法的定法的思虑的相离缘起条件。 （4）
无思虑法的法是有思虑法的法与无思虑法的法的相离缘起条件——生于自然的、前生的。生于自然的——再生时对象是与有思虑法的五蕴的思虑的相离缘起条件。前生的——对象是与有思虑法的五蕴的思虑的相离缘起条件。 （5）

129. Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayo

130. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – savitakkasavicārā khandhā vitakkassa atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ , pacchājātaṃ. Sahajātā – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā kaṭattārūpānaṃ atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (3)

(Savitakkasavicāramūlake avasesā pañhā sahajātapaccayasadisā.)

131. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – avitakkavicāramattā khandhā vicārassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Vitakko cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā vicārassa kaṭattā ca rūpānaṃ atthipaccayena paccayo; vitakko kaṭattārūpānaṃ atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa atthipaccayena paccayo. (3)

(Avitakkavicāramattamūlakā pañca pañhā. Avasesā sahajātapaccayasadisā.)



无思虑法的法与无思虑法的法是无思虑法的法的相离缘起条件——生于自然的、后生的。生于自然的——无思虑法的定法与思虑是与心所生的色法的相离缘起条件。再生时无思虑法的定法与思虑是与色法的相离缘起条件。后生的——无思虑法的定法与思虑是与此身的前生的相离缘起条件。 （1）
有思虑法的法与无思虑法的法是无思虑法的法的相离缘起条件——生于自然的、后生的。生于自然的——再生时对象是与有思虑法的五蕴的思虑的相离缘起条件。再生时有思虑法的五蕴与思虑是与色法的相离缘起条件。后生的——再生时有思虑法的五蕴与思虑是与此身的前生的相离缘起条件。 （1）
存在缘起
有思虑法的法是有思虑法的法的存在缘起条件——有思虑法是一个五蕴的存在缘起条件……（省略）两个五蕴的存在缘起条件……（省略）再生时……（省略）。 （1）
有思虑法的法是无思虑法的法的存在缘起条件——有思虑法的五蕴是与思虑的存在缘起条件。再生时……（省略）。 （2）
有思虑法的法是无思虑法的法的存在缘起条件——生于自然的、后生的。生于自然的——有思虑法的五蕴是与心所生的色法的存在缘起条件。再生时有思虑法的五蕴是与色法的存在缘起条件。后生的——有思虑法的五蕴是与此身的前生的存在缘起条件。 （3）
（有思虑法的根本因而有剩余的问题与生于自然的缘起条件相似。）
无思虑法的法是无思虑法的法的存在缘起条件——无思虑法是一个五蕴的存在缘起条件……（省略）两个五蕴的存在缘起条件……（省略）再生时……（省略）。 （1）
无思虑法的法是有思虑法的法的存在缘起条件——思虑是与有思虑法的五蕴的存在缘起条件。再生时……（省略）。 （2）
无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、后生的。生于自然的——无思虑法的定法与思虑是与心所生的色法的存在缘起条件。思虑是与心所生的色法的存在缘起条件。再生时无思虑法的定法与思虑是与色法的存在缘起条件；思虑是与色法的存在缘起条件。后生的——无思虑法的定法与思虑是与此身的前生的存在缘起条件。 （3）
（无思虑法的根本因而有五个问题，剩余的与生于自然的缘起条件相似。）

132. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… vicāro cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo…pe… khandhā vatthussa atthipaccayena paccayo, vatthu khandhānaṃ atthipaccayena paccayo; vicāro vatthussa atthipaccayena paccayo, vatthu vicārassa atthipaccayena paccayo; ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ atthipaccayena paccayo…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Purejātaṃ – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo, cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. Vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. Pacchājātā – avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati. Vatthu savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicāro avitakkavicāramattānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. Purejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati. Vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo.

无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、前生的、后生的、饮食、感官。生于自然的——无思虑法是一个五蕴的与心所生的色法的存在缘起条件……（省略）两个五蕴的存在缘起条件……（省略）思虑是与心所生的色法的存在缘起条件。再生时无思虑法是一个五蕴的与色法的存在缘起条件……（省略）五蕴是与对象的存在缘起条件，对象是与五蕴的存在缘起条件；思虑是与对象的存在缘起条件，对象是与思虑的存在缘起条件；一个大元素是与三个大元素的存在缘起条件……（省略）大元素是与心所生的色法、可触的色法的存在缘起条件；外在的……饮食所生的……气候所生的……无意识的众生的一个大元素是与三个大元素的存在缘起条件……（省略）大元素是与可触的色法的存在缘起条件。前生的——天眼能见色，天耳能听声，色根是与眼识的……（省略）可触根是与身识的存在缘起条件，眼根是与眼识的……（省略）身根是与身识的存在缘起条件。对象是与无思虑法的五蕴的思虑的存在缘起条件。后生的——无思虑法的五蕴与思虑是与此身的前生的存在缘起条件。饮食的形成是与此身的存在缘起条件。色生的生命力是与可触的色法的存在缘起条件。 （1）
无思虑法的法是有思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——再生时对象是与有思虑法的五蕴的存在缘起条件。前生的——眼是无常、痛苦、无我的，观察并欣悦，因而生起贪……（省略）生起不快。耳……鼻……舌……身……色……声……香……味……触……对象是无常、痛苦、无我的，观察并生起不快……（省略）生起不快。对象是与有思虑法的五蕴的存在缘起条件。 （2）
无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——思虑是与无思虑法的五蕴的存在缘起条件。再生时思虑是与无思虑法的五蕴的存在缘起条件。再生时对象是与无思虑法的五蕴的思虑的存在缘起条件。前生的——眼是无常、痛苦、无我的，观察并欣悦，因而生起思虑。耳……鼻……舌……身……色……声……香……味……触……对象是无常、痛苦、无我的，观察并欣悦，因而生起思虑。对象是与无思虑法的五蕴的思虑的存在缘起条件。 （3）
无思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——思虑是与无思虑法的五蕴的与心所生的色法的存在缘起条件。

 Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. Purejātaṃ – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. Purejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. (5)

133. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – savitakkasavicārā khandhā ca vatthu ca vitakkassa atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa atthipaccayena paccayo. (2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)



Paṭisandhikkhaṇe 思虑是与无思虑法的定法的五蕴的可触色法的存在缘起条件。再生时对象是与无思虑法的定法的思虑的存在缘起条件。前生的——对象是与无思虑法的五蕴的思虑的存在缘起条件。 （4）
无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——再生时对象是与有思虑法的五蕴的思虑的存在缘起条件。前生的——眼是无常、痛苦、无我的，观察并欣悦，因而生起有思虑的五蕴和思虑。耳……鼻……舌……身……（省略）对象是无常、痛苦、无我的，观察并欣悦，因而生起有思虑的五蕴和思虑。对象是与有思虑法的五蕴的思虑的存在缘起条件。 （5）
有思虑法与无思虑法的法是有思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——有思虑法是一个五蕴与对象的存在缘起条件……（省略）两个五蕴与对象的存在缘起条件。再生时有思虑法是一个五蕴与对象的存在缘起条件……（省略）两个五蕴与对象的存在缘起条件。 （1）
有思虑法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——有思虑法的五蕴与对象的存在缘起条件。再生时有思虑法的五蕴与对象的存在缘起条件。 （2）
有思虑法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、后生的、饮食、感官。生于自然的——有思虑法的五蕴与大元素的心所生的色法的存在缘起条件。再生时有思虑法的五蕴与大元素的可触色法的存在缘起条件。后生的——有思虑法的五蕴与饮食的形成是与此身的前生的存在缘起条件。后生的——有思虑法的五蕴与色生的生命力的可触色法的存在缘起条件。 （3）
有思虑法与无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——有思虑法是一个五蕴与对象的存在缘起条件……（省略）两个五蕴与对象的存在缘起条件。再生时……（省略）。 （4）

134. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajāto – vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – avitakkavicāramattā khandhā ca vatthu ca vicārassa atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vitakko ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca…pe… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo…pe… dve khandhā ca vatthu ca…pe… paṭisandhikkhaṇe…pe…. (4)



无思虑法的法与无思虑法的法是有思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——思虑与对象是与有思虑法的五蕴的存在缘起条件。再生时思虑与对象是与有思虑法的五蕴的存在缘起条件。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——无思虑法是一个五蕴与思虑是与三个五蕴的存在缘起条件……（省略）两个五蕴与思虑是与两个五蕴的存在缘起条件……无思虑法是一个五蕴与对象是与三个五蕴的存在缘起条件……（省略）两个五蕴与对象是与两个五蕴的存在缘起条件。再生时无思虑法是一个五蕴与思虑是与三个五蕴的存在缘起条件……（省略）两个五蕴与思虑是与两个五蕴的存在缘起条件……再生时无思虑法是一个五蕴与对象是与三个五蕴的存在缘起条件……（省略）两个五蕴与对象是与两个五蕴的存在缘起条件。 （2）
无思虑法的法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、前生的、后生的、饮食、感官。生于自然的——无思虑法的定法与思虑是与心所生的色法的存在缘起条件。生于自然的——无思虑法的定法与大元素是与心所生的色法的存在缘起条件。生于自然的——思虑与大元素是与心所生的色法的存在缘起条件。生于自然的——无思虑法的定法与对象是与思虑的存在缘起条件。再生时无思虑法的定法与思虑是与可触色法的存在缘起条件。再生时无思虑法的定法与大元素是与可触色法的存在缘起条件。再生时思虑与大元素是与可触色法的存在缘起条件。再生时无思虑法的定法与对象是与思虑的存在缘起条件。后生的——无思虑法的定法与思虑是与此身的前生的存在缘起条件。后生的——无思虑法的定法与思虑与饮食的形成是与此身的前生的存在缘起条件。后生的——无思虑法的定法与思虑与色生的生命力的可触色法的存在缘起条件。 （3）
无思虑法的法与无思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——无思虑法是一个五蕴与思虑是与三个五蕴的心所生的色法的存在缘起条件……（省略）两个五蕴与思虑……（省略）无思虑法是一个五蕴与对象是与三个五蕴的思虑的存在缘起条件……（省略）两个五蕴与对象……（省略）再生时……（省略）。 （4）

135. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vitakko ca…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca kaṭattārūpānaṃ atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (3)

136. Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Natthivigatāvigatapaccayā

137. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo.

(Natthipaccayañca vigatapaccayañca anantarasadisaṃ, avigataṃ atthisadisaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

138. Hetuyā ekādasa, ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare pañcavīsa, samanantare pañcavīsa, sahajāte tiṃsa, aññamaññe aṭṭhavīsa, nissaye tiṃsa, upanissaye pañcavīsa, purejāte pañca, pacchājāte pañca, āsevane ekavīsa, kamme ekādasa, vipāke ekavīsa, āhāre ekādasa, indriye ekādasa, jhāne ekavīsa, magge soḷasa, sampayutte ekādasa, vippayutte nava, atthiyā tiṃsa, natthiyā pañcavīsa, vigate pañcavīsa, avigate tiṃsa.

(Ghaṭanā kusalattikasadisāyeva. Pañhāvāragaṇanaṃ evaṃ asammohantena gaṇetabbaṃ.)

Anulomaṃ.

Paccanīyuddhāro



有思虑法与无思虑法的法是有思虑法的法的存在缘起条件——有思虑法是一个五蕴与思虑是与三个五蕴的存在缘起条件……（省略）两个五蕴与思虑……（省略）再生时……（省略）。 （1）
有思虑法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、后生的。生于自然的——有思虑法的五蕴与思虑是与心所生的色法的存在缘起条件。再生时有思虑法的五蕴与思虑是与可触色法的存在缘起条件。后生的——有思虑法的五蕴与思虑是与此身的前生的存在缘起条件。 （2）
有思虑法与无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件——有思虑法是一个五蕴与思虑是与三个五蕴的心所生的色法的存在缘起条件……（省略）两个五蕴与思虑……（省略）再生时……（省略）。 （3）
有思虑法与无思虑法的法与无思虑法的法是有思虑法的法的存在缘起条件——生于自然的、前生的。生于自然的——有思虑法是一个五蕴与思虑与对象是与三个五蕴的存在缘起条件……（省略）再生时……（省略）。 （1）
有思虑法与无思虑法的法与无思虑法的法是无思虑法的法的存在缘起条件——生于自然的、后生的、饮食、感官。生于自然的——有思虑法的五蕴与思虑与大元素是与心所生的色法的存在缘起条件。再生时……（省略）。后生的——有思虑法的五蕴与思虑与饮食的形成是与此身的前生的存在缘起条件。后生的——有思虑法的五蕴与思虑与色生的生命力的可触色法的存在缘起条件。 （2）
没有存在缘起条件
有思虑法的法是有思虑法的法的存在缘起条件……没有存在缘起条件。
（没有存在缘起条件与没有存在缘起条件是相似的，不存在的与存在是相似的。）
缘起的顺序
数量的分类
纯粹的
因缘有十一，境界有二十，主宰有三十，紧接着有二十五，彼此之间有二十五，生于自然的有三十，相互之间有二十八，依赖有三十，依赖于有二十五，前生的有五，后生的有五，修习有二十，行为有十一，果报有二十，饮食有十一，感官有十一，禅定有二十，路径有十六，结合有十一，分离有九，存在有三十，不存在有二十五，消失有二十五，未消失有三十。
（事物的发生如同善法的起伏。问题的分类应如此不迷惑地进行。）
顺序。
反复的提及。

139. Savitakkasavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (7)

140. Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo. (4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (5)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (6)



有思虑法的法是有思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……行为的存在缘起条件。 （1）
有思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……行为的存在缘起条件。 （2）
有思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……后生的存在缘起条件……行为的存在缘起条件。 （3）
有思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……行为的存在缘起条件。 （4）
有思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……行为的存在缘起条件。 （5）
有思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……行为的存在缘起条件。 （6）
有思虑法的法是有思虑法的法与无思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……行为的存在缘起条件。 （7）
无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件。 （1）
无思虑法的法是有思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件。 （2）
无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……后生的存在缘起条件……行为的存在缘起条件。 （3）
无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件。 （4）
无思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……行为的存在缘起条件。 （5）
无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……依赖的存在缘起条件。 （6）

141. Avitakkaavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (5)

142. Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātaṃ… purejātaṃ. (1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātaṃ… purejātaṃ. (2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātaṃ… purejātaṃ . (4)

143. Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (5)



无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件……后生的存在缘起条件……行为的存在缘起条件……饮食的存在缘起条件……感官的存在缘起条件。 （1）
无思虑法的法是有思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （2）
无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （3）
无思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （4）
无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （5）
有思虑法与无思虑法的法是有思虑法的法的生于自然的……前生的。 （1）
有思虑法与无思虑法的法是无思虑法的法的生于自然的……前生的。 （2）
有思虑法与无思虑法的法是无思虑法的法的生于自然的……后生的……饮食……感官。 （3）
有思虑法与无思虑法的法是有思虑法的法与无思虑法的法的生于自然的……前生的。 （4）
无思虑法的法与无思虑法的法是有思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （1）
无思虑法的法与无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （2）
无思虑法的法与无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件……后生的存在缘起条件……饮食的存在缘起条件……感官的存在缘起条件。 （3）
无思虑法的法与无思虑法的法是无思虑法的法与无思虑法的法的生于自然的存在缘起条件……依赖的存在缘起条件……前生的存在缘起条件。 （4）
无思虑法的法与无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……依赖的存在缘起条件。 （5）

144. Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo. (4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo. (5)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (6)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātaṃ… purejātaṃ. (1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (2)

Paccanīyuddhāro.

2. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

145. Nahetuyā pañcatiṃsa, naārammaṇe pañcatiṃsa, naadhipatiyā pañcatiṃsa, naanantare pañcatiṃsa, nasamanantare pañcatiṃsa, nasahajāte ekūnatiṃsa, naaññamaññe ekūnatiṃsa, nanissaye ekūnatiṃsa, naupanissaye catuttiṃsa, napurejāte pañcatiṃsa, napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge pañcatiṃsa, nasampayutte ekūnatiṃsa, navippayutte sattavīsa, noatthiyā sattavīsa, nonatthiyā pañcatiṃsa, novigate pañcatiṃsa, noavigate sattavīsa.

(Paccanīyaṃ gaṇentena imāni padāni anumajjantena gaṇetabbāni.)

Paccanīyaṃ.

3. Paccayānulomapaccanīyaṃ

Hetudukaṃ

146. Hetupaccayā naārammaṇe ekādasa, naadhipatiyā ekādasa, naanantare nasamanantare ekādasa, naaññamaññe tīṇi, naupanissaye ekādasa, napurejāte napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge sabbe ekādasa, nasampayutte tīṇi, navippayutte satta, nonatthiyā ekādasa, novigate ekādasa .

(Anulomapaccanīyagaṇanā iminā kāraṇena gaṇetabbā.)

Anulomapaccanīyaṃ.

4. Paccayapaccanīyānulomaṃ

Nahetudukaṃ



有思虑法与无思虑法的法是有思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件。 （1）
有思虑法与无思虑法的法是无思虑法的法的存在缘起条件……依赖的存在缘起条件。 （2）
有思虑法与无思虑法的法是无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件……后生的存在缘起条件。 （3）
有思虑法与无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件。 （4）
有思虑法与无思虑法的法是无思虑法的法与无思虑法的法的存在缘起条件……依赖的存在缘起条件。 （5）
有思虑法与无思虑法的法是有思虑法的法与无思虑法的法的存在缘起条件……生于自然的存在缘起条件……依赖的存在缘起条件。 （6）
有思虑法与无思虑法的法是无思虑法的法的生于自然的……前生的。 （1）
有思虑法与无思虑法的法是无思虑法的法的生于自然的……后生的……饮食……感官。 （2）
反复的提及。
缘起的反复
数量的分类
纯粹的
非因缘的三十五，非境界的三十五，非主宰的三十五，非紧接的三十五，非彼此之间的三十五，非生于自然的三十四，非相互之间的三十四，非依赖的三十四，非依赖于的四十，非前生的三十五，非后生的三十五，非修习的九，非行为的九，非果报的九，非饮食的九，非感官的九，非禅定的三十五，非结合的三十四，非分离的二十七，非存在的二十七，非不存在的三十五，非消失的三十五，非未消失的二十七。
（反复的提及应如此计算这些词语。）
反复的提及。
缘起的顺序
因缘的二重
因缘的存在条件非境界的十一，非主宰的十一，非紧接的非彼此之间的十一，非相互之间的三，非依赖的十一，非前生的、非后生的、非修习的、非行为的、非果报的、非饮食的、非感官的、非禅定的所有都是十一，非结合的三，非分离的七，非存在的十一，非消失的十一。
（因缘的反复顺序应如此计算。）
反复的顺序。
缘起的反复顺序
非因缘的二重

147. Nahetupaccayā ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare pañcavīsa, samanantare pañcavīsa, sahajāte tiṃsa, aññamaññe aṭṭhavīsa, nissaye tiṃsa, upanissaye pañcavīsa, purejāte pañca, pacchājāte pañca, āsevane ekavīsa, kamme ekādasa, vipāke ekavīsa, āhāre ekādasa, indriye ekādasa, jhāne ekavīsa, magge soḷasa, sampayutte ekādasa, vippayutte nava, atthiyā tiṃsa, natthiyā pañcavīsa, vigate pañcavīsa, avigate tiṃsa.

(Paccanīyānulomaṃ iminā kāraṇena vibhajitabbaṃ.)

Paccanīyānulomaṃ.

Vitakkattikaṃ niṭṭhitaṃ.

非因缘的存在条件非境界的二十一个，非主宰的三十个，非紧接的二十五个，非彼此之间的二十五个，非生于自然的三十个，非相互之间的二十八个，非依赖的三十个，非依赖于的二十五个，非前生的五个，非后生的五个，非修习的二十一个，非行为的十一，非果报的二十一个，非饮食的十一，非感官的十一，非禅定的二十一个，非道路的十六，非结合的十一，非分离的九，非存在的三十个，非不存在的二十五个，非消失的二十五个，非未消失的三十个。
（反复的顺序应如此划分。）
反复的顺序。
思虑的部分已完成。

